SYNDICATED COLUMN: Some Weasels Are More Equal Than Others

Liberal BS on Income Inequality

Everyone talks about income inequality, but no one does anything about it.

Lately they’ve been talking more than ever.

“The United States is the rich country with the most skewed income distribution, ” Eduardo Porter asserts in his upcoming book “The Price of Everything: Solving the Mystery of Why We Pay What We Do.”

Porter continues: “According to the Organization for Economic Cooperation and Development, the average earnings of the richest 10 percent of Americans are 16 times those for the 10 percent at the bottom of the pile. That compares with a multiple of 8 in Britain and 5 in Sweden. Not coincidentally, Americans are less economically mobile than people in other developed countries. There is a 42 percent chance that the son of an American man in the bottom fifth of the income distribution will be stuck in the same economic slot. The equivalent odds for a British man are 30 percent, and 25 percent for a Swede.”

For students of history and economics, this is shocking stuff. Europeans came to America in search of opportunity, for a better chance at a brighter future. How can it be that it’s easier to get ahead in Britain—famously ossified, rigidly class-defined Britain?

Yet it’s true. David Leonhardt of The New York Times writes: “Income inequality, by many measures, is now greater than it has been since the 1920s.”

According to Nicholas Kristof, also at the suddenly class-conscious Times, we live in a time of “polarizing inequality” during which “the wealthiest 1 percent of Americans possess a greater collective net worth than the bottom 90 percent.”

This, we are informed, is bad. Not just for us. Income inequality hurts everybody—including the rich.

Cornell economics professor Robert Frank notes the correlation between financial stress and social dislocation. “The counties with the biggest increases in inequality also reported the largest increases in divorce rates,” reports Frank. Children of divorce are more likely to become a societal burden, committing crimes against everyone, including the wealthy.

Frank argues that our quality of life is suffering across the board due to income inequality. For example, traffic jams are getting worse: “Families who are short on cash often try to make ends meet by moving to where housing is cheaper—in many cases, farther from work. The [U.S.] counties where long commute times had grown the most were again those with the largest increases in inequality.” Everyone sits in traffic, even millionaires.

The “middle-class squeeze,” Frank explains, pressures voters to vote against higher taxes that would support improvements in public infrastructure. We all pay: “Rich and poor alike endure crumbling roads, weak bridges, an unreliable rail system, and cargo containers that enter our ports without scrutiny. And many Americans live in the shadow of poorly maintained dams that could collapse at any moment.”

Is it wrong to giggle at the thought of selfish millionaires being washed away by a flood?

Citing the work of the British epidemiologists Richard Wilkinson and Kate Pickett, Kristof blames just about every societal ill on income inequality. Among the highlights: infant mortality, drug abuse, teen pregnancies, heart disease, even higher obesity among people who don’t eat more than others. This may be why high-unemployment Michigan has some of the nation’s fattest people. (The hormone cortisol, released when humans are stressed, increases fat retention.)

Porter notes that the income gap is increasing across the spectrum—including among high earners. One study shows that in the 1970s the top ten percent of corporate executives earned twice as much as the average exec. Now they get four times more. “This has separated the megarich from the merely very rich,” he says.

Rising income inequality means trouble. Not just for our waistlines, but for the system that has created the problem: corporate capitalism.

“If only a very lucky few can aspire to a big reward,” Porter warns, “most workers are likely to conclude that it is not worth the effort to try.” That would lead to less legitimate innovation, fewer new businesses. The best and the brightest will conclude, as they have in post-Soviet Russia, that crime is the only economic activity that pays.

So what is to be done?

Here the income-inequality-is-bad crew falls flat on its collective face.

Kristof’s prescription: “As we debate national policy in 2011—from the estate tax to unemployment insurance to early childhood education—let’s push to reduce the stunning levels of inequality in America today.”

Push? How?

Porter’s solution: “Bankers’ pay could be structured to discourage wanton risk taking.” But bankers aren’t the only culprits. How would this restructuring take place? Who would force bankers to accept it?

Frank’s answer: “We should just agree that it’s a bad thing—and try to do something about it.”

Workers of the world, try to do something about uniting!

I’m going to climb out on a limb here: The guys I’ve quoted are all smart. They know exactly what is causing this relentless increase in income inequality. Ruling elites have exploited globalization and technological advances to increase corporate profits through deregulation, union busting, and lobbying for federal subsidies and tax benefits. We’re witnessing exactly what Karl Marx predicted at the dawn of industrialization: capitalism’s natural tendency to aggregate wealth and power in the hands of fewer people and entities, culminating in monopolization so complete that the system finally collapses due to lack of consumer spending.

The pundits are also smart enough to know that there’s only one way to equalize income: revolution.

Increasing riches leads to increasing influence. No matter how nicely we ask, why would the rich and powerful give up their wealth or their power? They won’t—unless it’s at gunpoint.

Nothing short of revolution stands a chance of building a fair society. Not “pushing.” Not “restructuring.” If working within the Democratic Party and the election of Obama prove anything, it’s that reform within the system is no longer a viable strategy for progressives.

We’re way past “trying to do something about it.”

The sooner we start talking about revolution, the closer we’ll be to a non-BS solution to the social and political ills caused by inequality of income.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

PILOT ANIMATED CARTOON: “Disposable”

Today David Essman and I am proud to unveil a new approach to my animated cartoons in the form of the Pilot Webisode of “Disposable,” which recounts the downward slide of America as seen through the eyes of a typically downwardly-mobile American family. Episodes will come out more frequently and run shorter than the stand-alone cartoons, and will feature these recurring characters.

I look forward to hearing what you think of this new approach. Thanks to Cole Smithey, Stephanie McMillan, and Matt Bors for the voices!

Coming Soon: “Disposable”

David Essman and I are taking our animated cartoons in a new direction. Coming next week, the pilot webisode of “Disposable,” the ongoing misadventures of an ordinary guy and woman caught in the spiral of downward mobility in what’s left of the American economy.

SYNDICATED COLUMN: Next: Digital Totalitarianism

The Conspiracy to Abolish Cash

For many years figures on the political fringe, especially on the right, have claimed that the government and its corporate owners want to transform us into a cashless society. Their warnings about the conspiracy against paper money fell on deaf ears, primarily because the digitalization of financial transactions seemed more like the result of organic business trends than the manifestation of some sinister conspiracy.

Now, however, those who want to do away with liquid currency are stepping out of the shadows. They talk about increased efficiency and profit potential, but their real agenda is nothing less than enslavement of the human race.

“Physical currency is a bulky, germ-smeared, carbon-intensive, expensive medium of exchange. Let’s dump it,” argued David Wolman in Wired.

Citing a 2002 study for the Organization for Economic Development that states “money’s destiny is to become digital, ” a Defense Department-affiliated economics professor has authored an Op/Ed for The New York Times that asks: “Why not eliminate the use of physical cash worldwide?” Jonathan Lipow urges President Obama to “push for an international agreement to eliminate the largest-denomination bills” and urges the replacement of bills and coins by “smart cards with biometric security features.”

Lipow’s justification for calling for the most radical change to the fundamental nature of commerce since industrialization is, of all things, fighting terrorism. “In a cashless economy, insurgents’ and terrorists’ electronic payments would generate audit trails that could be screened by data mining software; every payment and transfer would yield a treasure trove of information about their agents, their locations and their intentions,” Lipow writes. “This would pose similar challenges for criminals.”

Terrorism is a mere fig leaf. According to the annual “Patterns of Global Terrorism” report compiled by the U.S. State Department, the highest total death toll attributed to terrorism in the last 20 years occurred in—surprise—2001. Including 9/11, only 3,547 people were killed in 346 acts of violence worldwide. Tragic. Obviously. But, in the overall scheme of things, terrorism is not a big deal.

Measured in terms of loss of life and economic disruption, terrorism is a trivial problem, hardly worth mentioning. According to the UN, 36 million people die annually from hunger and malnutrition. Over half a million die in car wrecks—but you don’t hear people like Lipow demanding that we get rid of cars. A more legitimate concern is the “loss” of taxes upon the underground economy, estimated by the IMF at 15 percent of transactions in developed nations.

What the anti-cash movement really wants is digital totalitarianism: a dystopian nightmare in which the entire human race is enslaved by international corporations and their pet governments. An anti-establishment gadfly like WikiLeaks founder Julian Assange could be instantly deprived of money—and thus freedom of movement—with a couple of keystrokes. (We saw a preview of this when PayPal and Amazon shut down WikiLeaks donation mechanism and web server, respectively.) The high-tech hell depicted by the film “Enemy of the State” would become reality.

It is true that, in a society where every good and service has to be paid for with a debit or credit card, terrorist groups would find it much harder to operate. Don’t forget, however, that today’s terrorists often become tomorrow’s liberators. Anti-British terrorists George Washington and Thomas Jefferson wouldn’t have stood a chance if the Brits had been able to intercept wire transfers from France.

Decashification would establish digital totalitarianism, a form of corporo-government control so rigid, thorough and all-encompassing that by comparison it would make Hitler and Stalin look like easygoing surfer dudes. The abolition of unregulated financial transactions would freeze the political configuration of the world, making it impossible for opposition movements—much less revolutionary ones—to challenge the status quo.

A society without dissent has no hope. Even if we lived in a perfect world where everyone was ruled by wildly popular, benevolent, scrupulously honest regimes—ha!—eliminating the slightest possibility of opposition would lead to barbarism.

We’re already more than halfway to a cashless society. In the U.S. few young adults still use checks. In many countries debit and credit card transactions now exceed those made via cash and checks combined. In 2007 the chairman of Visa Europe predicted the abolition of cash by 2012. Obviously he was wrong. But that’s where we’re headed. The U.K. plans to abolish checking accounts by 2018.

Even if you love your government, don’t want it to change, and think political opponents belong in prison, you ought to worry. As things currently stand, we know the big banks can’t be trusted. Remember when they introduced ATM cards? Banks wanted us to use them so they could lay off tellers. Then they instituted “convenience fees.” Which they have raised, and raised, to the point that taking $20 out of an out-of-town ATM could cost you $5 in fees ($2 for their bank, $3 for yours).

Imagine what your life will look like under digital totalitarianism. Your pay is direct-deposited into your bank account. You’ll pay for small purchases with your cellphone; if you owe a few bucks to a friend you’ll be able to bump your phone against your friend’s to settle up. Nowadays, some corporations allow you to control when your bills get deducted; in the future they’ll demand that you authorize them to do it automatically. What if you have a disputed charge? They’ll already have your dollars, or work credits, or whatever they’ll call them. Good luck trying to get it back from the Indian call-center guy.

As corporate ownership becomes increasingly monopolized and intertwined, your overdue phone bill might be owned by the same outfit as your bank, which would simply take what it says you owe.

The law of unintended consequences is getting a serious workout thanks to digitalization. Motorists in New York were thrilled when the EZPass system allowed them to breeze past lines at toll bridges—at a discount, no less. Then divorce lawyers began subpoenaing EZPass records to prove that a spouse was cheating. Next police set up EZPass scanners on the bridges; if you pass two of them too fast, a speeding ticket is automatically generated. The next step is to eliminate cash lanes entirely; non-EZPass tag holders will soon have their license plates scanned and receive a bill by mail—plus a $2 to $3 “handling” fee.

Think there are too many fees now? If you think you can’t trust banks now, imagine how badly they’ll gouge you when they control every single commercial transaction down to the purchase of a pack of gum. Angry about taxes? When tax agencies can take the money out of your account without asking, they will. Unlike cash, that phone bump to pay your friend will be a trackable, data mineable, fully taxable commercial transaction.

As if the post-2008 economic collapse hadn’t proven that no one is looking out for We the People but ourselves—and then barely so—the digivangelists tell us not to worry, that Big Brother, Inc. will smooth out the rough patches on the road to techno-fascist domination. From Wolman in Wired: “Opponents used to argue that killing cash would hurt low-income workers—for instance, by eliminating cash tips. But a modest increase in the minimum wage would offset that loss; government savings from not printing money could go toward lower taxes for employers.” Sure. The same way banks passed on the savings they earned by replacing tellers with ATMs to their customers.

Americans are skipping into the digital inferno wearing a smile and relishing the smell of their own burning flesh. Countless friends and acquaintances pay all their bills online. “I’m all about using my checking account in place of cash and would love to be able to eliminate cash entirely from my life,” gushed PCWorld’s Tony Bradley recently.

“Give me convenience or give me death” was the title of an album by the punk band Dead Kennedys.

We’ll get both.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2010 TED RALL

Ted Rall’s Best Cartoons of 2010

Every year, Newsweek and other
publications publish their “Best Cartoons of the Year.” Of course,
these are usually some of the worst cartoons ever–including
whichever ones of mine they pick. This year, I’m offering my own
selection of my favorite cartoons by yours truly. This is also a
homework assignment. I’m putting together entries for the Pulitzer
and other contests for cartooning. If you particularly like or
dislike one of the following cartoons, please share your comments
about which one(s) and why. Thanks, and happy holidays!

SYNDICATED COLUMN: The War of Christmas

Time to Take Religion Out of the Calendar

We are a secular nation. We enjoy the constitutional right to exercise any religion—or none whatsoever. So why is Christmas a federal holiday?

The U.S. has no national religion. Yet Christians get special consideration. Aside from Christmas, they also get the quasi-Christian holiday of Thanksgiving. Financial markets are closed on both of those, plus Good Friday.

Devotees of other faiths must ask their employers for time off. Jews aren’t supposed to work on Rosh Hashanah, Yom Kippur, the first and second days of Sukkot, Shemini Atzeret, Simchat Torah, Shavu’ot, or the first, second, seventh and eighth days of Passover. They have to take up to 13 days off from work each year, more than most employers offer.

The message to Jews and other non-Christians is plain: you are second-class citizens. Separation of church and state is a fraud. You wanna practice your faith? Do it on your own time.

You might think that the government’s official embrace of Christmas is a cultural relic of America’s puritan past. But you’d be mistaken. For nearly 100 years, Christmas was not on the calendar of federal holidays. On December 25, 1789, the first Christmas under the new U.S. constitution, Congress was in session. Ulysses Grant made it a federal holiday in 1870.

At first (and second and third) glance, the Christmas federal holiday seems like a clear violation of the Establishment Clause of the U.S. Constitution. In 1999, however, a federal district court judge in Ohio rejected a lawsuit challenging the special status of Christmas. The court ruled that “the establishment of Christmas Day as a legal public holiday does…not have the effect of endorsing religion in general or Christianity in particular.”

Legal reasoning gave way to the simplest calculus: we do stuff because we can.

Right-wing commentators such as Bill O’Reilly have accused liberals of waging a “war on Christmas.” Actually, there’s a war of Christmas: Christians use the holiday as a bludgeon against the rest of us. (Sort of how the “war on terrorism” is really a “war of terror.”) Christmas’ designation as a federal holiday is the most brazen and thus most offensive manifestation of Christian hegemony in America.

The Christian Right’s “war on Christmas” meme would be laughable if it didn’t work; they’re the majority, they’re in charge, but somehow they’re victims. The smallest concession to common decency and sensitivity—e.g. not displaying nativity scenes on government property—is portrayed as an attack on innocent Christians. Not subtle. But clever: the dominant majority gets to claim victimhood. Anything short than total domination isn’t good enough.

This has nothing to do with suppressing Christianity. I am touched, not offended, when a person of faith says that he or she is praying for me, or wishes me a “Merry Christmas.” Individual and/or private displays of religiosity are fine.

Official expressions of a specific religion, however, are disgusting and inherently repressive. Public-school teachers should not wish their students a Merry Christmas. Presidents should not end speeches by saying “God Bless America.” Our currency should not read “In God We Trust.” Courts should not use Bibles to swear in witnesses. Government officials and employees who wear their Christianity on their sleeves reinforce the majority and subjugate the minority. Notice, it’s always Christians. When’s the last time a TSA screener wished you a blessed Ramadan?

A country should live up to its stated principles. Everyone who wants to honor Christmas, whether in its religious or its consumerist contexts, is free to do so. Go to midnight mass. Festoon your roof with plastic Santas. But the government shouldn’t make it easier on Christians to celebrate one of their religious holidays than it does members of other faiths.

There are only two fair courses of action:

First, remove Christmas from the list of federal holidays. But replace it with something secular! Preferably in March or April. There’s a long gap there.

Alternatively, add holidays for other religions. Of course, this could get complicated. How many holidays for each religion? Some faiths are more festive than others. How far down the list of major American religions do we go? The Zoroastrian holiday of Navruz? Shall we make room for new religions like Scientology?

After every sect gets its day in court there might not be a single day left in the year to work.

I say: the more days off, the merrier. Er, better.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2010 TED RALL

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