SYNDICATED COLUMN: The New Face of Revolution

After Tunisia and Egypt, the World

From the British newspaper the Independent: “Like in many other countries in the region, protesters in Egypt complain about surging prices, unemployment and the authorities’ reliance on heavy-handed security to keep dissenting voices quiet.”

Sound familiar?

Coverage by U.S. state-controlled media of the revolutions in Tunisia and Egypt is too dim by half: they say it’s an Arab thing. So it is. But not for long. The problems that triggered the latest uprisings, rising inequality of income, frozen credit markets, along with totally unresponsive government, span the globe. To be sure, the first past-due regimes to be overthrown may be the most brutal U.S. client states—Arab states such as Yemen, Jordan and Algeria. Central Asia’s autocrats, also corrupted by the U.S., can’t be far behind; Uzbekistan’s Islam Karimov, who likes to boil his dissidents to death, would be my first bet. But this won’t stop in Asia. Persistent unemployment, unresponsive and repressive governments exist in Europe and yes, here in the U.S. They are unstable. The pressure is building.

Global revolution is imminent.

The first great wave of revolutions from 1793 through 1848 was a response to the decline of feudal agrarianism. (Like progressive historians, I don’t consider the 1775-1781 war of American independence to be a true revolution. Because it didn’t result in a radical reshuffling of classes, it was little more than a bunch of rich tax cheats getting theirs.)

During the 19th century European elites saw the rise of industrial capitalism as a chance to stack the cards in their favor, paying slave wages for backbreaking work. Workers organized and formed a proletariat that rejected this lopsided arrangement. They rose up. They formed unions. By the middle of the 20th century, a rough equilibrium had been established between labor and management in the U.S. and other industrialized nations. Three generations of autoworkers earned enough to send their children to college.

Now Detroit is a ghost town.

The uprisings we are witnessing today have their roots in the decline of industrial production that began 60 years ago. As in the early 1800s the economic order has been reshuffled. Ports, factories and the stores that serviced them have shut down. Thanks to globalization, industrial production has been deprofessionalized, shrunken, and outsourced to the impoverished Third World. The result, in Western countries, is a hollowed-out middle class—undermining the foundation of political stability in post-feudal societies.

In the former First World industry was supplanted by the knowledge economy. Rather than bring the global economy in for a soft landing after the collapse of industrial capitalism by using the rising information sector to spread wealth, the ruling classes chose to do what they always do: they exploited the situation for short-term gain, grabbing whatever they could for themselves. During the ’70s and ’80s they broke the unions. (Which is one reason average family income has steadily declined since 1968.) They gouged consumers in the ’90s and ’00s. (Now their credit cards are maxed out.) Now the banks are looting the government.

Now that the bill is due, they want us to pay. But we can’t. We won’t.

It’s bad enough during a cyclical recession, when millions of Americans are losing their jobs and getting evicted from their homes. When the government’s response to an economic holocaust is not to help these poor people, but instead to dole out hundreds of billions of dollars to the giant banks and insurance companies causing the firings and carrying out the foreclosures, it’s crazy.

And when the media tells the one in four adults who is “structurally” (i.e. permanently) unemployed that he and she doesn’t exist—the recession is over! recovery is underway!—it’s obvious that the U.S. is cruising for revolution. Not the Tea Party kind, with corny flags and silly hats.

American Revolution, Tunisian/Egyptian style.

Late last year I wrote a book, The Anti-American Manifesto, which calls for Americans to revolt against our out-of-control plutocracy and the corrupt political biarchy that props it up. I expected the Right to react with outrage. To the contrary. While the desire for revolution is hardly universal among Americans, it is widespread and distributed across the political spectrum. Revolution, when it occurs here, will be surprisingly popular.

Criticism of my Manifesto centers not on its thesis that the status quo is unsustainable and ought to go, but on my departure from traditional Marxist doctrine. Old-school lefties say you can’t (or shouldn’t) have revolution without first building a broad-based popular revolutionary movement.

“We are still in a time and place where we can and should be doing more to build popular movements that can liberate people’s consciousnesses and win reforms necessary to lay the foundation for a transformed society without it being soaked in blood,” Michael McGehee wrote in Z magazine. “All this talk about throwing bricks and Molotov cocktails is extremely premature and reckless…”

Maybe that used to be true. I think things have changed. Given the demoralized state of dissent in the United States since the 1960s and the co-opting of radical activists by the cult of militant pacifism, it would be impossible to create such an organization.

As I argue in the book, anyone who participates in the Official Left as it exists today—the MoveOns, Michael Moores, Green Party, etc.—is inherently discredited in the current, rapidly radicalizing political environment. Old-fashioned liberals can’t really help, they can’t really fight, not if they want to maintain their pathetic positions—so they don’t really try. America’s future revolutionaries—the newly homeless, the illegally dispossessed, people bankrupted by the healthcare industry—can only view the impotent Official Left with contempt.

Revolution will come. When it does, as it did in Tunisia and Egypt, it will follow a spontaneous explosion of long pent-up social and economic forces. We will not need the old parties and progressive groups to lead us. Which is good, because they aren’t psychologically conditioned to create revolution or midwife it when it occurs. New formations will emerge from the chaos. They will create the new order.

In my Manifesto I argue that old-fashioned ideologies are obsolete. Left, Right, Whoever must and will form alliances of convenience to overthrow the existing regime. The leftist critic Ernesto Aguilar is typical of those who take issue with me, complaining that “merging groups with different political goals around an agenda that does not speak openly to those goals, or worse no politics at all, is bound for failure.”

The revolutions in Tunisia and Egypt may well be destined for failure—but it doesn’t look that way now. So far those popular insurrections have played out exactly the way I predict it will, and must, here in the United States: set off by unpredictable events, formed by the people themselves, as the result of spontaneous passion rather than organized mobilization.

In Egypt, an ad hoc coalition composed of ideologically disparate groups (the Muslim Brotherhood, secular parties, independent intellectuals), has coalesced around Mohamed ElBaradei. “Here you will see extremists, moderates, Christians, Muslims, all kinds of people. It is the first time that we are all together since the revolution of Saad Zaghloul,” a rebel named Naguib, referring to the leader of the 1919 revolution against the British, told Agence France-Press. ElBaradei’s popularity, said Tewfik Aclimandos of the College de France, is due to the fact that “he is not compromised by the regime; he has integrity.”

This is how it will go in Greece, Portugal, England, and—someday—here. There is no need to organize or plan. Scheming won’t make any difference. Just get ready to recognize revolution when it occurs, then drop what you’re doing and then organize.

What will set off the next American Revolution? I don’t know. Nevertheless, the liberation of the long-oppressed peoples of the United States, and the citizens of nations victimized by its foreign policy, is inevitable.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

SYNDICATED COLUMN: Some Weasels Are More Equal Than Others

Liberal BS on Income Inequality

Everyone talks about income inequality, but no one does anything about it.

Lately they’ve been talking more than ever.

“The United States is the rich country with the most skewed income distribution, ” Eduardo Porter asserts in his upcoming book “The Price of Everything: Solving the Mystery of Why We Pay What We Do.”

Porter continues: “According to the Organization for Economic Cooperation and Development, the average earnings of the richest 10 percent of Americans are 16 times those for the 10 percent at the bottom of the pile. That compares with a multiple of 8 in Britain and 5 in Sweden. Not coincidentally, Americans are less economically mobile than people in other developed countries. There is a 42 percent chance that the son of an American man in the bottom fifth of the income distribution will be stuck in the same economic slot. The equivalent odds for a British man are 30 percent, and 25 percent for a Swede.”

For students of history and economics, this is shocking stuff. Europeans came to America in search of opportunity, for a better chance at a brighter future. How can it be that it’s easier to get ahead in Britain—famously ossified, rigidly class-defined Britain?

Yet it’s true. David Leonhardt of The New York Times writes: “Income inequality, by many measures, is now greater than it has been since the 1920s.”

According to Nicholas Kristof, also at the suddenly class-conscious Times, we live in a time of “polarizing inequality” during which “the wealthiest 1 percent of Americans possess a greater collective net worth than the bottom 90 percent.”

This, we are informed, is bad. Not just for us. Income inequality hurts everybody—including the rich.

Cornell economics professor Robert Frank notes the correlation between financial stress and social dislocation. “The counties with the biggest increases in inequality also reported the largest increases in divorce rates,” reports Frank. Children of divorce are more likely to become a societal burden, committing crimes against everyone, including the wealthy.

Frank argues that our quality of life is suffering across the board due to income inequality. For example, traffic jams are getting worse: “Families who are short on cash often try to make ends meet by moving to where housing is cheaper—in many cases, farther from work. The [U.S.] counties where long commute times had grown the most were again those with the largest increases in inequality.” Everyone sits in traffic, even millionaires.

The “middle-class squeeze,” Frank explains, pressures voters to vote against higher taxes that would support improvements in public infrastructure. We all pay: “Rich and poor alike endure crumbling roads, weak bridges, an unreliable rail system, and cargo containers that enter our ports without scrutiny. And many Americans live in the shadow of poorly maintained dams that could collapse at any moment.”

Is it wrong to giggle at the thought of selfish millionaires being washed away by a flood?

Citing the work of the British epidemiologists Richard Wilkinson and Kate Pickett, Kristof blames just about every societal ill on income inequality. Among the highlights: infant mortality, drug abuse, teen pregnancies, heart disease, even higher obesity among people who don’t eat more than others. This may be why high-unemployment Michigan has some of the nation’s fattest people. (The hormone cortisol, released when humans are stressed, increases fat retention.)

Porter notes that the income gap is increasing across the spectrum—including among high earners. One study shows that in the 1970s the top ten percent of corporate executives earned twice as much as the average exec. Now they get four times more. “This has separated the megarich from the merely very rich,” he says.

Rising income inequality means trouble. Not just for our waistlines, but for the system that has created the problem: corporate capitalism.

“If only a very lucky few can aspire to a big reward,” Porter warns, “most workers are likely to conclude that it is not worth the effort to try.” That would lead to less legitimate innovation, fewer new businesses. The best and the brightest will conclude, as they have in post-Soviet Russia, that crime is the only economic activity that pays.

So what is to be done?

Here the income-inequality-is-bad crew falls flat on its collective face.

Kristof’s prescription: “As we debate national policy in 2011—from the estate tax to unemployment insurance to early childhood education—let’s push to reduce the stunning levels of inequality in America today.”

Push? How?

Porter’s solution: “Bankers’ pay could be structured to discourage wanton risk taking.” But bankers aren’t the only culprits. How would this restructuring take place? Who would force bankers to accept it?

Frank’s answer: “We should just agree that it’s a bad thing—and try to do something about it.”

Workers of the world, try to do something about uniting!

I’m going to climb out on a limb here: The guys I’ve quoted are all smart. They know exactly what is causing this relentless increase in income inequality. Ruling elites have exploited globalization and technological advances to increase corporate profits through deregulation, union busting, and lobbying for federal subsidies and tax benefits. We’re witnessing exactly what Karl Marx predicted at the dawn of industrialization: capitalism’s natural tendency to aggregate wealth and power in the hands of fewer people and entities, culminating in monopolization so complete that the system finally collapses due to lack of consumer spending.

The pundits are also smart enough to know that there’s only one way to equalize income: revolution.

Increasing riches leads to increasing influence. No matter how nicely we ask, why would the rich and powerful give up their wealth or their power? They won’t—unless it’s at gunpoint.

Nothing short of revolution stands a chance of building a fair society. Not “pushing.” Not “restructuring.” If working within the Democratic Party and the election of Obama prove anything, it’s that reform within the system is no longer a viable strategy for progressives.

We’re way past “trying to do something about it.”

The sooner we start talking about revolution, the closer we’ll be to a non-BS solution to the social and political ills caused by inequality of income.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

SYNDICATED COLUMN: Next: Digital Totalitarianism

The Conspiracy to Abolish Cash

For many years figures on the political fringe, especially on the right, have claimed that the government and its corporate owners want to transform us into a cashless society. Their warnings about the conspiracy against paper money fell on deaf ears, primarily because the digitalization of financial transactions seemed more like the result of organic business trends than the manifestation of some sinister conspiracy.

Now, however, those who want to do away with liquid currency are stepping out of the shadows. They talk about increased efficiency and profit potential, but their real agenda is nothing less than enslavement of the human race.

“Physical currency is a bulky, germ-smeared, carbon-intensive, expensive medium of exchange. Let’s dump it,” argued David Wolman in Wired.

Citing a 2002 study for the Organization for Economic Development that states “money’s destiny is to become digital, ” a Defense Department-affiliated economics professor has authored an Op/Ed for The New York Times that asks: “Why not eliminate the use of physical cash worldwide?” Jonathan Lipow urges President Obama to “push for an international agreement to eliminate the largest-denomination bills” and urges the replacement of bills and coins by “smart cards with biometric security features.”

Lipow’s justification for calling for the most radical change to the fundamental nature of commerce since industrialization is, of all things, fighting terrorism. “In a cashless economy, insurgents’ and terrorists’ electronic payments would generate audit trails that could be screened by data mining software; every payment and transfer would yield a treasure trove of information about their agents, their locations and their intentions,” Lipow writes. “This would pose similar challenges for criminals.”

Terrorism is a mere fig leaf. According to the annual “Patterns of Global Terrorism” report compiled by the U.S. State Department, the highest total death toll attributed to terrorism in the last 20 years occurred in—surprise—2001. Including 9/11, only 3,547 people were killed in 346 acts of violence worldwide. Tragic. Obviously. But, in the overall scheme of things, terrorism is not a big deal.

Measured in terms of loss of life and economic disruption, terrorism is a trivial problem, hardly worth mentioning. According to the UN, 36 million people die annually from hunger and malnutrition. Over half a million die in car wrecks—but you don’t hear people like Lipow demanding that we get rid of cars. A more legitimate concern is the “loss” of taxes upon the underground economy, estimated by the IMF at 15 percent of transactions in developed nations.

What the anti-cash movement really wants is digital totalitarianism: a dystopian nightmare in which the entire human race is enslaved by international corporations and their pet governments. An anti-establishment gadfly like WikiLeaks founder Julian Assange could be instantly deprived of money—and thus freedom of movement—with a couple of keystrokes. (We saw a preview of this when PayPal and Amazon shut down WikiLeaks donation mechanism and web server, respectively.) The high-tech hell depicted by the film “Enemy of the State” would become reality.

It is true that, in a society where every good and service has to be paid for with a debit or credit card, terrorist groups would find it much harder to operate. Don’t forget, however, that today’s terrorists often become tomorrow’s liberators. Anti-British terrorists George Washington and Thomas Jefferson wouldn’t have stood a chance if the Brits had been able to intercept wire transfers from France.

Decashification would establish digital totalitarianism, a form of corporo-government control so rigid, thorough and all-encompassing that by comparison it would make Hitler and Stalin look like easygoing surfer dudes. The abolition of unregulated financial transactions would freeze the political configuration of the world, making it impossible for opposition movements—much less revolutionary ones—to challenge the status quo.

A society without dissent has no hope. Even if we lived in a perfect world where everyone was ruled by wildly popular, benevolent, scrupulously honest regimes—ha!—eliminating the slightest possibility of opposition would lead to barbarism.

We’re already more than halfway to a cashless society. In the U.S. few young adults still use checks. In many countries debit and credit card transactions now exceed those made via cash and checks combined. In 2007 the chairman of Visa Europe predicted the abolition of cash by 2012. Obviously he was wrong. But that’s where we’re headed. The U.K. plans to abolish checking accounts by 2018.

Even if you love your government, don’t want it to change, and think political opponents belong in prison, you ought to worry. As things currently stand, we know the big banks can’t be trusted. Remember when they introduced ATM cards? Banks wanted us to use them so they could lay off tellers. Then they instituted “convenience fees.” Which they have raised, and raised, to the point that taking $20 out of an out-of-town ATM could cost you $5 in fees ($2 for their bank, $3 for yours).

Imagine what your life will look like under digital totalitarianism. Your pay is direct-deposited into your bank account. You’ll pay for small purchases with your cellphone; if you owe a few bucks to a friend you’ll be able to bump your phone against your friend’s to settle up. Nowadays, some corporations allow you to control when your bills get deducted; in the future they’ll demand that you authorize them to do it automatically. What if you have a disputed charge? They’ll already have your dollars, or work credits, or whatever they’ll call them. Good luck trying to get it back from the Indian call-center guy.

As corporate ownership becomes increasingly monopolized and intertwined, your overdue phone bill might be owned by the same outfit as your bank, which would simply take what it says you owe.

The law of unintended consequences is getting a serious workout thanks to digitalization. Motorists in New York were thrilled when the EZPass system allowed them to breeze past lines at toll bridges—at a discount, no less. Then divorce lawyers began subpoenaing EZPass records to prove that a spouse was cheating. Next police set up EZPass scanners on the bridges; if you pass two of them too fast, a speeding ticket is automatically generated. The next step is to eliminate cash lanes entirely; non-EZPass tag holders will soon have their license plates scanned and receive a bill by mail—plus a $2 to $3 “handling” fee.

Think there are too many fees now? If you think you can’t trust banks now, imagine how badly they’ll gouge you when they control every single commercial transaction down to the purchase of a pack of gum. Angry about taxes? When tax agencies can take the money out of your account without asking, they will. Unlike cash, that phone bump to pay your friend will be a trackable, data mineable, fully taxable commercial transaction.

As if the post-2008 economic collapse hadn’t proven that no one is looking out for We the People but ourselves—and then barely so—the digivangelists tell us not to worry, that Big Brother, Inc. will smooth out the rough patches on the road to techno-fascist domination. From Wolman in Wired: “Opponents used to argue that killing cash would hurt low-income workers—for instance, by eliminating cash tips. But a modest increase in the minimum wage would offset that loss; government savings from not printing money could go toward lower taxes for employers.” Sure. The same way banks passed on the savings they earned by replacing tellers with ATMs to their customers.

Americans are skipping into the digital inferno wearing a smile and relishing the smell of their own burning flesh. Countless friends and acquaintances pay all their bills online. “I’m all about using my checking account in place of cash and would love to be able to eliminate cash entirely from my life,” gushed PCWorld’s Tony Bradley recently.

“Give me convenience or give me death” was the title of an album by the punk band Dead Kennedys.

We’ll get both.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2010 TED RALL

The Anti-American Manifesto

A revolutionary manifesto for an America heading toward economic and political collapse. While others mourn the damage to the postmodern American capitalist system created by the recent global economic collapse, I see an opportunity. As millions of people lose their jobs and their homes as the economy collapses, they and millions more are opening their minds to the possibility of creating a radically different form of government and economic infrastructure.

But there are dangers. As in Russia in 1991, criminals and right-wing extremists are best prepared to fill the power vacuum from a collapsing United States. The best way to stop them, I argue here, is not collapse—but revolution. Not by other people, but by us. Not in the future, but now. While it’s still possible.

The Anti-American Manifesto was widely discussed among progressives and leftists and remains a basis of discussion for people seeking to create the space to discuss politics outside of electoral irrelevance — a revolutionary movement.

I admire Rall. He is prolific writer of good sentences. He is a prolific drawer of bitterly ironic cartoons. He is a serious reporter. He is honest about his own failings and wandering ideology. And he has dusted off the r-word at exactly the right moment in American history. He wants a revolution. And I agree with him. A revolution is exactly what the United States needs. The amount of cultural/economic/political change needed to save the world in the brief time we have left is unimaginable without a revolution. You can argue that the ruling class is evil, you can argue that the ruling class is incompetent, you can argue that the ruling class is both. But it has never been more clear that the ruling class is impervious to reform through established channels and the rest of us can look forward to incalculable suffering unless we get rid of it. “Revolution doesn’t happen within the system,” Rall says. “Revolution is the act of destroying the system.” Yup. —TruthOut

You have to give points for audacity to begin a book advocating the overthrow of the U.S. government. In his new book The Anti-American Manifesto, political cartoonist and columnist Ted Rall does just that. Perhaps most dangerously, he makes revolution sound like the only reasonable thing to do. Like the child who proclaimed the emperor had no clothes, Rall’s book has the effect of rendering self-evident what is hardly ever mentioned in public, though we all privately know it to be true: this system is broken beyond repair. —Socialist Worker

Political Manifesto, 2010
Seven Stories Press Trade Paperback, 5″x7″, 286 pp., $15.95

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