What’s Left 4: We Need a Real Minimum Wage

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            When Gallup pollsters ask Americans what causes them the most stress and worry, personal economic concerns—the cost of living, lack of money, the gap between rich and poor, difficulty finding a job or, if they’re employed, low wages—consistently come in first, so much so that they can’t imagine saving for the future. General economic issues like poverty, hunger and homelessness come in next. In a capitalist country with decades of rising income inequality and a modest safety net, these findings come as little surprise.

            The rent is too damn high; buying a house gets more and more out of reach. We’re living paycheck to paycheck, expenses rise faster than salaries, and bosses, who can fire you at will even if you’ve been working hard and following the rules, have absolute power in a country where 10% of workers belong to a union. No wonder we’re worried sick.

            Economic insecurity is America’s biggest political issue. Yet neither of the major parties campaigns on it. At most, they’ll refer to it obliquely, as when nativists call for reduced immigration—sometimes they argue that new arrivals take away jobs from the native-born.

            Many of the other things that keep people up at night are partly or fully grounded in economic insecurity. Crime and violence are more pervasive in poor neighborhoods, courts are better-staffed and more efficient in wealthy areas. Patients worry about being able to afford to see a doctor and pay for medications at least as much as they do about the quality of healthcare. Racial tensions dissipate in places and periods of prosperity.

            The failure of bourgeois electoral democracy to address the nation’s biggest political issue, economic insecurity, is tailor-made for the agenda of the Left, which historically has been grounded in Marxist class analysis.

            Naturally, the ultimate goal of Leftists is the overthrow of capitalism, which centers inequality and monopoly as inevitable at best and laudable at worst, with a socialism that provides equal access to the basic necessities of life and equal opportunity to achieve more. But Revolution is not like a cake; there is no recipe to follow. All the conditions must be ripe and, frustratingly to the revolutionist, the determination that those conditions exist can only be affirmed after the fact of success.

            One predicate for revolution is a well-organized grassroots movement. There are few better ways to build such a structure than to consistently and relentlessly agitate for improvement in people’s economic living conditions—which are, after all, their biggest problem—in elections, street demonstrations, strikes, sit-ins, sabotage and other militant actions centered around a Left programme that demands improvements in wages, benefits and government safety-net programs.

            Never has the public been more predisposed to the argument that government ought to intercede on behalf of those who are having trouble making ends meet, or fear that unemployment might put them into such a position. People’s buying power has been ravaged by inflation, corporations are again turning the screws after a brief period of liberalization driven by the post-pandemic labor shortage, and it has been 60 years since a major party proposed a federal anti-poverty program (LBJ’s Great Society).

            Some bourgeois political analysts, particularly the progressive wing of the Democratic Party, identify the vacuum in the dialogue space of economic injustice. But neither party can meaningfully address issues like poverty and homelessness for one simple reason: they are capitalist parties. Whatever room existed for the reformist impulse vanished after the postwar period yielded to the beginning of America’s late-capitalist decline. Admitting that capitalism leaves millions behind is unthinkable, let alone developing legislative attempts to fix the problem.

            We, the Left, have the signature issue of economic justice all to ourselves, provided that we do not obsess over identity politics to the exclusion of class divisions.

            Wages come first.

            A day’s work should pay enough to pay for rent, a car and other necessities. If the federal minimum wage had kept up with inflation since 1970, it would currently be $30 an hour. The average worker is twice as productive as 1970, so make that $60. For a full-time worker, that’s $120,000 a year. But 1970 wasn’t a perfect time for workers. We deserve and demand better. The Left should think of $60 an hour as the bare minimum necessary to live decently in the United States, and push for more for skilled labor.

            Think that’s unrealistic? If so, you’ve been corrupted by capitalistic propaganda that devalues labor. Bernie Sanders and the Squad are still struggling to raise the federal minimum from $7.25 to $15.00—that’s what passes for progressive! What a joke! The bosses themselves consider $60 an hour to be the real minimum wage to subsist in the world we live in today; in New York, where I live, you can’t qualify for a rental apartment unless your annual salary is 40 times the monthly rent. You need $120,000 to be considered for a $3000 per month apartment; good luck finding anything for less than that. It’s not that landlords want to discriminate against working-class tenants. They’ve learned from experience that people who earn less than $120,000 are far likelier to fall behind on the rent until they have to be evicted, costing building owners and managers money.

            Be reasonable. Demand the impossible: $60 an hour minimum wage.

            Next: the Left’s programme for economic security.

 (Ted Rall (Twitter: @tedrall), the political cartoonist, columnist and graphic novelist, co-hosts the left-vs-right DMZ America podcast with fellow cartoonist Scott Stantis. You can support Ted’s hard-hitting political cartoons and columns and see his work first by sponsoring his work on Patreon.)

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Everyone talks about income inequality, but no one does anything about it.

Lately they’ve been talking more than ever.

“The United States is the rich country with the most skewed income distribution, ” Eduardo Porter asserts in his upcoming book “The Price of Everything: Solving the Mystery of Why We Pay What We Do.”

Porter continues: “According to the Organization for Economic Cooperation and Development, the average earnings of the richest 10 percent of Americans are 16 times those for the 10 percent at the bottom of the pile. That compares with a multiple of 8 in Britain and 5 in Sweden. Not coincidentally, Americans are less economically mobile than people in other developed countries. There is a 42 percent chance that the son of an American man in the bottom fifth of the income distribution will be stuck in the same economic slot. The equivalent odds for a British man are 30 percent, and 25 percent for a Swede.”

For students of history and economics, this is shocking stuff. Europeans came to America in search of opportunity, for a better chance at a brighter future. How can it be that it’s easier to get ahead in Britain—famously ossified, rigidly class-defined Britain?

Yet it’s true. David Leonhardt of The New York Times writes: “Income inequality, by many measures, is now greater than it has been since the 1920s.”

According to Nicholas Kristof, also at the suddenly class-conscious Times, we live in a time of “polarizing inequality” during which “the wealthiest 1 percent of Americans possess a greater collective net worth than the bottom 90 percent.”

This, we are informed, is bad. Not just for us. Income inequality hurts everybody—including the rich.

Cornell economics professor Robert Frank notes the correlation between financial stress and social dislocation. “The counties with the biggest increases in inequality also reported the largest increases in divorce rates,” reports Frank. Children of divorce are more likely to become a societal burden, committing crimes against everyone, including the wealthy.

Frank argues that our quality of life is suffering across the board due to income inequality. For example, traffic jams are getting worse: “Families who are short on cash often try to make ends meet by moving to where housing is cheaper—in many cases, farther from work. The [U.S.] counties where long commute times had grown the most were again those with the largest increases in inequality.” Everyone sits in traffic, even millionaires.

The “middle-class squeeze,” Frank explains, pressures voters to vote against higher taxes that would support improvements in public infrastructure. We all pay: “Rich and poor alike endure crumbling roads, weak bridges, an unreliable rail system, and cargo containers that enter our ports without scrutiny. And many Americans live in the shadow of poorly maintained dams that could collapse at any moment.”

Is it wrong to giggle at the thought of selfish millionaires being washed away by a flood?

Citing the work of the British epidemiologists Richard Wilkinson and Kate Pickett, Kristof blames just about every societal ill on income inequality. Among the highlights: infant mortality, drug abuse, teen pregnancies, heart disease, even higher obesity among people who don’t eat more than others. This may be why high-unemployment Michigan has some of the nation’s fattest people. (The hormone cortisol, released when humans are stressed, increases fat retention.)

Porter notes that the income gap is increasing across the spectrum—including among high earners. One study shows that in the 1970s the top ten percent of corporate executives earned twice as much as the average exec. Now they get four times more. “This has separated the megarich from the merely very rich,” he says.

Rising income inequality means trouble. Not just for our waistlines, but for the system that has created the problem: corporate capitalism.

“If only a very lucky few can aspire to a big reward,” Porter warns, “most workers are likely to conclude that it is not worth the effort to try.” That would lead to less legitimate innovation, fewer new businesses. The best and the brightest will conclude, as they have in post-Soviet Russia, that crime is the only economic activity that pays.

So what is to be done?

Here the income-inequality-is-bad crew falls flat on its collective face.

Kristof’s prescription: “As we debate national policy in 2011—from the estate tax to unemployment insurance to early childhood education—let’s push to reduce the stunning levels of inequality in America today.”

Push? How?

Porter’s solution: “Bankers’ pay could be structured to discourage wanton risk taking.” But bankers aren’t the only culprits. How would this restructuring take place? Who would force bankers to accept it?

Frank’s answer: “We should just agree that it’s a bad thing—and try to do something about it.”

Workers of the world, try to do something about uniting!

I’m going to climb out on a limb here: The guys I’ve quoted are all smart. They know exactly what is causing this relentless increase in income inequality. Ruling elites have exploited globalization and technological advances to increase corporate profits through deregulation, union busting, and lobbying for federal subsidies and tax benefits. We’re witnessing exactly what Karl Marx predicted at the dawn of industrialization: capitalism’s natural tendency to aggregate wealth and power in the hands of fewer people and entities, culminating in monopolization so complete that the system finally collapses due to lack of consumer spending.

The pundits are also smart enough to know that there’s only one way to equalize income: revolution.

Increasing riches leads to increasing influence. No matter how nicely we ask, why would the rich and powerful give up their wealth or their power? They won’t—unless it’s at gunpoint.

Nothing short of revolution stands a chance of building a fair society. Not “pushing.” Not “restructuring.” If working within the Democratic Party and the election of Obama prove anything, it’s that reform within the system is no longer a viable strategy for progressives.

We’re way past “trying to do something about it.”

The sooner we start talking about revolution, the closer we’ll be to a non-BS solution to the social and political ills caused by inequality of income.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

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