Support Ted’s Work

Burning a Police Station Led to Justice hi hi

•
Ted Rall

            As people of good will celebrate or merely breathe a sigh of relief in response to the conviction of Minneapolis police officer Derek Chauvin in the videotaped torture and murder of George Floyd, it is worth noting that this victory would likely not have occurred had it not been for a spectacular act of property destruction.

            Yes, there was that damning video. True, the police chief testified for the prosecution. Those factors caused Chauvin’s rare conviction. But you can’t convict unless you indict first—and there was no move to indict Chauvin before city officials were scared into filing charges.

            Floyd was killed May 25, 2020. Three days later, demonstrators burned down the Minneapolis Third Precinct police headquarters, which had been abandoned by fleeing cops. On May 29, the next day after the conflagration, prosecutors announced charges against Chauvin.

            In October 2020 a right-wing “bugaloo boi” was charged with setting the building ablaze. But no one knew that right-wing infiltrators had been involved at the time of Chauvin’s arrest.

            Throughout the modern history of the American left there has been a raging debate between militant pacifists who believe violence has no place in the struggle for political emancipation and revolutionaries who think powerful institutions and individuals will never relinquish control or allow the radical solutions we need to our worst problems unless they face violence or the credible threat thereof.

            (Many on the left do not believe that destruction of property is a form of violence. Ignoring this question in this essay because it would be a distraction from the issue at hand, I use here “violence” as shorthand for any act of political resistance or protest which goes beyond physical passivity, including vandalism, arson, etc.)

            From the 1980s until the current Black Lives Matter movement, the pacifists won the argument. Marches against Reagan’s budget cuts and globalization, LGBTQA demonstrations and antiwar protests were coordinated with local authorities to obtain parade permits and internally disciplined by so-called, ironically violent “peace police” who separated violent pro-“black bloc” marchers from the cops. When I raised the temperature of my speech to the Occupy rally in D.C., shouting pacifist organizers dressed me down afterwards for what they believed to have been incitement.

            Everyone is for nonviolence as a tactic against oppression. Nonviolence is the dominant tactic to be used against a system we primarily oppose precisely because of its violence at home and abroad. But no one intelligent, no one who studies history, can deny that revolutionary change — the sweeping transfer of power from one class to another — has never resulted from the victory of a purely nonviolent movement. Indeed, the past 40 years of leftist activism in America, a period 99% characterized by nonviolent protest, is a case study in failure. Reagan’s destruction of the post-New Deal social contract was thoroughly internalized by presidents of both parties, including Barack Obama. Outsourcing American jobs and crushing labor unions is standard practice. We fight one war after another, none justified, all of them doomed efforts though we can’t admit it. We can’t even increase the minimum wage.

            No one knows whether the conviction of former Officer Chauvin will set a precedent that holds cops accountable for killing unarmed suspects in their custody. Personally, I doubt it. Very few police killings play out on video over nine minutes; defense attorneys can create a bucketload of reasonable doubt among jurors who wonder what they would do in the course of a few confusing seconds. As Minneapolis Mayor Jacob Frey pointed out before Chauvin was charged: “We are not talking about a split-second decision that was made incorrectly,” Frey said. “There’s somewhere around 300 seconds in those five minutes — every one of which that officer could have turned back, every second of which he could have removed his knee from George Floyd’s neck.” Frey called for Chauvin to be charged, but only after two days of rioting raised fears that the police had lost control of the city.

            That’s when city officials decided to throw Chauvin to the wolves in a trial with a surprising feature: the police chief testifying against one of his own officers.

            What we do know is that Chauvin’s conviction was a rare victory for a left unaccustomed to winning even when, as in the case of the brutal beating of Rodney King, the facts are not in question. We also know that that victory followed days of riots punctuated by a spectacular act of violence that terrified the powers that be into doing the right thing.

(Ted Rall (Twitter: @tedrall), the political cartoonist, columnist and graphic novelist, is the author of “Political Suicide: The Fight for the Soul of the Democratic Party.” You can support Ted’s hard-hitting political cartoons and columns and see his work first by sponsoring his work on Patreon.)

SYNDICATED COLUMN: Want Real Political Change? Hit the Streets — And Don’t Promise to be Nonviolent

•
Ted Rall

Image result for medieval revolt

Tired of Trump? Congress can impeach him. But they won’t do anything unless you actually do something.

Doing something does not mean signing an online petition. Donating to Bernie Sanders’ Our Revolution is nice, but your cash can’t depose the oligarchs. Doing something does not mean voting Democratic; both parties are beholden to corporations who demand business as usual. It doesn’t even mean supporting progressive Democrats in primaries against incumbent corporate Democrats; incumbents almost always win.

Doing something effective requires you to become a clear and present danger to the system and the people who run it.

Doing something that might change the fundamental nature of the system requires you to risk prison, injury and death.

Doing something demands that you operate outside the system.

It means taking it to the streets.

By itself, filling the streets with people and signs and chants isn’t enough. Tame street protests are doomed to failure. If you file for a parade permit or let the police pen you up in a ridiculous “free speech zone” or promise that you’ll be nonviolent no matter what, your street protest will be drowned out by the clinking of glasses and the popping of champagne corks in the salons of the ruling classes. It won’t matter whether you go home quietly or leave screaming in a paddy wagon.

Many Congressional Republicans still support the president. They’ll only change their minds if they face irresistible political pressure. Others would be open to supporting Trump’s removal if a groundswell of public opinion provided them with the requisite political cover.

The vast majority of Americans think Trump is doing a lousy job — and that includes many people who voted for him. Forty percent favor impeachment — and that number will continue to grow as he deports children and recklessly ramps up the risk of nuclear war. That’s tens of millions of Americans.

But those tens of millions are powerless. They’re sitting on their butts, waiting for someone else to do something.

The urban protests of the 1960s and 1970s were unsettling and frequently disintegrated into disturbing acts of violence, as seen during the running street battles between activists and the Chicago police during the 1968 Democratic National Convention and the shootings of students by Ohio National Guardsmen at Kent State. Since the late 1970s the streets have been calm, except for such episodes of periodic political violence as the 1992 L.A. riots and the Battle of Seattle over globalization in 1999. In recent years lefties expressed pride in the fact that large protest demonstrations like the 2002-03 marches against the invasion of Iraq, the anti-Trump Women’s March and the 2011 Occupy Wall Street movement were so studiously nonviolent that organizers deployed “peace police” to separate potential troublemakers from the cops.

It is no coincidence that the American Left hasn’t won a major policy victory, or that no Democratic president has proposed a major anti-poverty program, since the 1970s. Without pressure from the Left, the country has steadily moved right.

“We could have large-scale marches for every year of Trump’s presidency. It would do nothing!” says Micah White, best known for his role in OWS. Street protests have been ritualized, stripped of their drama, and thus defanged.

The Left has embraced a cartoonish militant pacifism that goes far beyond Gandhi (who wasn’t really against violence). Violence hasn’t disappeared. Now the authorities have a monopoly on violence. They operate with impunity against dispossessed people. The authorities have militarized local police forces. They’ve murdered countless people of color, spied on our emails and phone calls, and even declared the right to use drones to blow up U.S. citizens on U.S. soil.

Street marches in the U.S. have become empty exercises, unguided support groups to make leftists feel better about themselves because they’re not alone. But that’s not how they started.

Historically, street protests were scary. They were carried out by angry mobs. There weren’t any speeches. These were riots. Drunken people ran around breaking and stealing things. The chaos ended in one of three ways: the rioters got tired and went home, the lord of the ancient and medieval city where the riot occurred had his soldiers kill the rioters, or the ruler so feared the complete destruction of his fiefdom — and for his own life — that he gave in to the rioters’ demands.

What makes violence, or more precisely the willingness to be violent, a useful tactic is that it isn’t necessary to kill anyone or break anything every time you want something. You don’t need actual violence to exert pressure against your enemy — you need the credible threat of violence. What makes that threat credible is the memory of a fairly recent act of actual violence. France and the U.S. both have nukes, for example. But only the U.S. has ever been crazy enough to use them. Which country scares other countries more?

Between 1811 and 1816 the Luddites broke into English mills and workshops to break the machines that were killing their jobs and slashing their pay. After that, terrified factory owners took the Luddites seriously. Luddites sometimes extracted concessions by sending a threatening letter signed “with Ned Ludd’s compliments.”

Consider the countervailing example of the Unite The Right white supremacist rally in Charlottesville. There weren’t that many racist attendees — fewer than a thousand. But they showed up with weapons, including assault rifles. One murdered a woman with his car and injured others. That violence gives the next alt-right rally a credible threat of violence and guarantees that the event will be taken seriously by the authorities and thoroughly covered by the news media.

I am not suggesting that progressives show up to their next anti-Trump march toting AR-15s, or that leftists should kill or injure anyone. That’s not who we are or what we’re about. We oppose Trump and the capitalist system precisely because they are violent and we loathe violence.

My message is more subtle: march peacefully. But don’t follow the rules. Don’t apply for parade permits. Don’t stay on the sidewalks when the police tell you to. And don’t promise not to break anything.

Be wild.

Power never yields unless it’s scared.

(Ted Rall (Twitter: @tedrall) is author of “Trump: A Graphic Biography,” an examination of the life of the Republican presidential nominee in comics form. You can support Ted’s hard-hitting political cartoons and columns and see his work first by sponsoring his work on Patreon.)

Best System Ever

•
Ted Rall

After President Trump defended white nationalists who rioted in Charlottesville, Americans marveled at the lack of accountability. The White House staff was unable to muzzle an out-of-control president. Republican legislators refused to distance themselves, much less criticize him. The media seemed to be spinning uselessly, and showed no signs of a willingness to follow up. As for us, what are we supposed to do, attend another useless rally?

SYNDICATED COLUMN: We Would Never Have Had a National Conversation on Racial Profiling if People Hadn’t Rioted in Ferguson

•
Ted Rall

Ferguson, Missouri offers a lesson for those of us who are trying to make life more fair: if you want the powers that be to pay attention, violent protest is more effective than nonviolence.

At this writing, race riots following the shooting of an unarmed young black man by a white cop in a suburb of St. Louis are dominating newspaper headlines and network news coverage. Federal and state officials have taken the rare step of chastising local police authorities, with the second-guessing going so far as to include a do-over of the autopsy of the 18-year-old victim, Michael Brown.

Violent demonstrators have the attention of the attorney general and the president of the United States, the latter of whom broke away from his vacation to call for both “respect for public order and the right to peaceful public protests.” (After his administration’s coordination of the brutal crackdown against the peaceful Occupy Wall Street movement, and his decision to shunt marchers at the 2008 and 2012 Democratic National Conventions into distant, hidden, caged “free speech zones,” Obama’s defense of the right to protest is a startling 180° turn.)

After years of ignoring the problem, we are finally beginning a national conversation about police racial profiling of African-Americans, especially young men. “Driving while black,” “stop and frisk” and the militarization of local law enforcement that always seems to fall heaviest against black communities (c.f., New Orleans during Katrina) have gone on for decades — but no one besides blacks seemed to care.

Thanks to Ferguson’s rioters, mainstream (white, wealthy) America is questioning those oppressive tactics.

This is a political breakthrough. And it’s only happening because people are throwing Molotov cocktails and rocks, and breaking windows and looting, and coming out night after night to confront the police even though — arguably because — the police are shooting tear gas and rubber bullets at them.

Michael Brown’s death fits a standard narrative: White Policeman Shoots Unarmed Black Youth. Happens all the time. White cops who kill unarmed black people are rarely charged with a crime; those who get charged are rarely convicted.

As far as I can tell, no white policeman in the United States has ever received a lengthy prison term for killing an unarmed African-American civilian.

Police shootings provoke anger among the black community — and there it remains. This is because black political and religious leaders usually persuade citizens to limit their tactics to peaceful protest.

Peaceful marches don’t scare the ruling classes. Which is why they don’t lead to meaningful change.

Nonviolent protest was the reaction last month when a NYPD officer killed 43-year-old Eric Garner, suspected of selling untaxed cigarettes, using an illegal chokehold. “We’re not gonna start fighting and pushing each other and breaking windows, right?” Garner’s mother urged at a rally.

So far, the protesters’ decision to respect private property rights has had zero effect. Garner’s death was ruled a homicide, yet the cop remains at work and uncharged.

Also in New York, another unarmed 18-year-old, Ramarley Graham, was shot to death by an undercover narcotics officer who broke into his apartment without a warrant in 2012. Protesters adhered to the usual nonviolent tactics. As usual, results were nil. From The Los Angeles Times: “A judge threw out a manslaughter indictment against the officer who shot Graham on a technicality. A second grand jury failed to indict the officer, saying there was insufficient evidence to charge him. Graham’s family and local lawmakers have called for the Justice Department to investigate.”

I’m a white guy, so I don’t have to worry about getting shot by cops if I’m in a car accident. As a black man, however, Manuel Loggins, Jr. wasn’t so lucky. After Loggins wrecked his SUV, an Orange County sheriff’s deputy shot him — he was unarmed — in front of his 9- and 14-year-old daughters because he had a “mean” expression. This was in 2012. Again, there were peaceful protests. As usual, the deputy was not charged.

This is how it always goes.

Ferguson’s protesters include old-school nonviolent civil rights types as well as younger activists who are fighting back against the police in kind. At a meeting, The New York Times reported, “clergy members despaired over the seemingly uncontrollable nature of the protest movement and the flare-ups of violence that older people in the group abhorred.” The paper quoted an older man from East St. Louis: “These kids do not understand why the nonviolence movement is the best way to get done what we need to get done.”

Given how quickly the young firebrands are getting results, the old folks are the ones who don’t understand.

(Ted Rall, syndicated writer and cartoonist, is the author of “After We Kill You, We Will Welcome You Back As Honored Guests: Unembedded in Afghanistan,” out Sept. 2. Subscribe to Ted Rall at Beacon.)

COPYRIGHT 2014 TED RALL, DISTRIBUTED BY CREATORS.COM

SYNDICATED COLUMN: Not a Revolution, Just an Old-Fashioned Coup

•
Ted Rall

Egypt Offers Lessons for America’s Left and Right

The U.S.-backed military coup that ousted Egyptian president Mohamed Morsi reconfirms two historical lessons that Americans repeatedly refuse to accept.

The first is for American activists, the idealistic progressives working to make the world a fairer and more decent place. Once again in Egypt, we are seeing how you can’t make a revolution without revolutionizing society – which requires the complete, violent overthrow of the ruling class. The second lesson is for elite policymakers in Washington and other Western capitals, but they won’t learn it until the inevitable blowback from their incessant manipulation and backroom schemes prompts another September 11 — or worse.

First, the takeaway for leftists.

Western critics, most of them unabashedly pro-coup, blame the Muslim Brotherhood for its own overthrow. They weren’t inclusive enough, they presided over a lousy economy, after decades of exile they just weren’t ready to govern. For the sake of argument, let’s concede all that.

No matter where you stand on Morsi, it is undeniable that his nascent presidency never stood a chance. The 2011 “revolution” that began and ended in Tahrir Square, which defined the Arab Spring and inspired the Occupy Wall Street movement, toppled an aging U.S.-backed dictator, Hosni Mubarak. But Mubarak’s regime mostly remained in place. Mubarak’s old judiciary blocked Morsi and his party, a political wing of the Muslim Brotherhood, at every turn. The other major holdover, the military and security forces, orchestrated his political demise, culminating in last week’s coup. Now there is a strong chance that Egypt is about to disintegrate into a civil conflict whose scale of violence might eclipse the mayhem in Syria.

Western analysts, liberals and even leftists who ought to know better have so cheapened the word “revolution,” attaching it to developments that, though notable, are nothing of the kind: independence struggles, civil rights movements, and most recently events like the Arab Spring, which enjoyed support by Western media and governments precisely because they were not violent, or at least not very violent, and thus not revolutionary — and therefore not a threat to the power of elites in charge of the current system. Although there may be strains of continuity in government and culture before and after a true revolution, such as the maintenance of some ministries and place names and so on, real revolution is characterized first and foremost by the replacement of one set of ruling elites — economic, cultural and political — over another. Revolution is also indicated by a vast set of radical transformations in the way that ordinary people live, such as the legalization of divorce, the abolition of the Catholic Church, and the establishment of the metric system after the French Revolution.

Though important and meaningful, what happened at Tahrir Square in 2011 didn’t come close to qualifying as a bona fide revolution. The rich remained rich, the poor remained poor, and though a few officials here and there lost their jobs, the ruling class as a whole retained their prerogatives. Meanwhile, life on the street remained miserable — and in exactly the same way as before.

Similarly, the 2013 coup d’état — weasel words to the contrary, if language has any meaning whatsoever, it is always a military coup when the military deposes a democratically elected ruler — isn’t a revolution either. Even if it was demonstrably true that, as General Abdel Fattah al-Sisi claimed and many protesters agree, that “it is not the army who took over, it is the army who acted on behalf of the people,” what we have here is nothing more than a personnel change. The system remains intact.

At the height of the Occupy movement during the fall of 2011, many knee-jerk pacifists, besotted with the post-1960s religion of militant nonviolence (in spite of its repeatedly proven ineffectiveness), agreed that radical transformation — revolution — was necessary in the United States. Yet these liberals also argued that (even though there was no historical precedent) the triumph of the mass of ordinary American workers over the corrupt bankers and their pet politicians could result from purely nonviolent protest.

They have only to look at Egypt to see why they are wrong. The Arab Spring was a huge experiment in the efficacy of nonviolence to affect political change. No country has seen a true revolution since the events of 2011. There were, however, changes — and these were most dramatic in the nations that saw the most violence, such as Libya.

Unless you dislodge the ruling elites, who have everything to gain from continuity and everything to lose from reform, your wannabe revolution doesn’t stand a chance of getting off the ground. The privileged classes won’t relinquish their privileges, power or wealth voluntarily. They will use their control over the police and the military (and, as we have recently learned, their access to the intimate details of our daily lives) in order to crush any meaningful opposition. They are violent. Their system is violence. Defeating them requires greater violence. Nothing less results in revolution.

Egypt is about to teach America’s political class yet another lesson about blowback, the tendency of meddling in the internal politics of foreign countries to result in anti-Americanism, which manifests itself in the form of terrorism.

After 9/11 you’d think that the U.S. would tread lightly in the Muslim world. This would go double in Egypt, where America’s pet dictator Hosni Mubarak ruled for 29 years, only to go down in flames despite being propped up by billions of dollars in U.S. foreign aid. In the end, like a bored and easily distracted infant, the State Department green-lit Mubarak’s removal. Now, two years later, they’re at it again, brazenly orchestrating and signing off on an old-fashioned military coup to remove the first democratically elected leader of the spiritual center of the Arab world — who just happens to be an Islamist.

The behind-the-scenes machinations of the White House are sordidly reminiscent of CIA-backed coups in Latin America in the 1960s.

“As President Mohamed Morsi huddled in his guard’s quarters during his last hours as Egypt’s first elected leader, he received a call from an Arab foreign minister with a final offer to end a standoff with the country’s top generals, senior advisers with the president said,” reported The New York Times over the weekend. “The foreign minister said he was acting as an emissary of Washington, the advisers said, and he asked if Mr. Morsi would accept the appointment of a new prime minister and cabinet, one that would take over all legislative powers and replace his chosen provincial governors.”

Over my dead body, Morsi replied.

This was conveyed to Anne Patterson, Obama’s ambassador to Egypt, and Susan Rice, his national security advisor. Rice told Morsi’s advisor she had green-lit a coup. “‘Mother just told us that we will stop playing in one hour,’ an aide texted an associate, playing on a sarcastic Egyptian expression for the country’s Western patron, ‘Mother America,'” the Times reported.

What could go wrong?

(Ted Rall’s website is tedrall.com. His book “After We Kill You, We Will Welcome You Back As Honored Guests: Unembedded in Afghanistan” will be released in 2014 by Farrar, Straus & Giroux.)

COPYRIGHT 2013 TED RALL

Passive Resistance Comics

•
Ted Rall

Militant advocates of nonviolence as an exclusive tactic ignore the inconvenient historical fact that sometimes little else will do the job.

SYNDICATED COLUMN: The Occupier’s Choice: Violence or Failure

•
Ted Rall

Don’t Know What They Want, But They Know How To Get It

Here’s how U.S. state-controlled media covered events at Occupy Oakland:

“A day of demonstrations in Oakland that began as a significant step toward expanding the political and economic influence of the Occupy Wall Street movement, ended with police in riot gear arresting dozens of protesters who had marched through downtown to break into a vacant building, shattering windows, spraying graffiti and setting fires along the way,” reported the AP.

Then they quoted an Occupy Oakland member: “‘We go from having a peaceful movement to now just chaos,’ said protester Monique Agnew, 40.”

The lede of this November 3rd AP story frames a larger narrative. “Political and economic influence” cannot be achieved through violence. Ms. Agnew’s quote is used to support that framing. The move from “peace” to “chaos” represents a setback for the Occupy movement.

Violence = tragedy.

Considering that recorded history does not include a single instance of a nonviolent movement effecting radical change, it is interesting that anyone would argue that violence is by definition a negative development. It is equally astonishing that anyone would believe it.

In a revolution, one set of elites gets supplanted by another. There has never been a nonviolent revolution.

Never.

Gandhi was nonviolent. But his allies did resort to violence on numerous occasions. And India wasn’t a revolution. It was an independence struggle. The rich remained rich; the poor stayed poor. Conversely, there has never been a revolution in which violence was the primary tactic. Even the bloodiest revolutions—France, Russia, China—relied more on national strikes, sabotage, marches and demonstrations than shooting people. Revolutions are mostly nonviolent. But violence must always part be of the revolutionist’s toolkit.

Movements move.

Sometimes against the will of many of its members, the nascent Occupy movement is being propelled forward into its second phase: increasingly direct confrontation with the security apparatus of the American police state. The consideration of violence as a tactic is the inevitable result of Occupy’s own internal logic, resulting from a combination of its timing—at a time when revolution is needed and desired by millions of Americans, it’s the only insurrection in town—and its leaderless structure.

Never in history have the wealthy or powerful voluntarily relinquished substantial amounts of money or power. The corporate elite and the political class that enables them—the “1%,” as Occupy calls them—will never give into the Occupier’s demands to reduce their power or wealth unless faced with violence or the credible threat thereof.

As Peter Gelderloos writes in his book How Nonviolence Protects the State: “Time and again, people struggling not for some token reform but for complete liberation—the reclamation of control over our own lives and the power to negotiate our own relationships with the people and the world around us—will find that nonviolence does not work, that we face a self-perpetuating power structure that is immune to appeals to conscience and strong enough to plow over the disobedient and uncooperative.”

If voting or writing letters to the editor worked, we wouldn’t need Occupations.

The Occupy movement can wind up in one of two ways:

Failure.

Or success, partly via the occasional use of violence and/or the credible threat of violence that results from those sporadic outbursts.

First let’s define terms. Vandalism, theft and destruction of property are not violence. Inanimate objects do not suffer. Violence can only be inflicted upon living beings. Breaking a window may or may not be morally justified, but it is never violence. Further, violent self-defense is not the same as violence. Until now the violence at the Occupations has all been initiated by the police. When policemen fire rubber bullets, bean bags, tear gas and pepper spray at unarmed, peaceful protesters, their victims have every right to defend themselves—to run away, to avoid arrest and yes, to strike back.

Every civilized society recognizes the right to self-defense.

Perhaps because they were retroactively spooked by the bombings, bank robberies and kidnappings that marked the disintegration of the Vietnam protest movement, throughout the last 40 years American leftists have adhered to a strict code of militant nonviolence. Abandoning the tactics of disruption and non-cooperation (both of which were central to Gandhi’s approach), demonstrators’ ridiculous cooperation with government authorities reduced progressivism to farce.

Marchers apply for permits on public streets. Organizers give the police pre-printed lists, last name first, of activists who volunteer to be arrested; they are quickly booked and released, rarely less than $100 poorer. It is theater, a mere pantomime of genuine protest.

And it never works. You need only look back at the political history of the United States between 1971 and 2011 to see what 100% nonviolence has accomplished. Even under Democratic presidents and Congressional majorities, the Left has lost one battle after another.

The Left’s only major victory during that period followed the 1999 Battle of Seattle. Riots and broken windows disrupted the World Trade Organization for years. Countless American jobs were saved as a result. Yet liberals were ashamed.

Violence! How terrible!

Not as terrible as the wars and the massive unemployment, apparently.

At the core of the cowardice of protests carried out by establishment liberals has been slavish adherence to nonviolence at all cost. At most protests over the past few decades self-appointed “peace police” patrol the edges of crowds penned into “free speech zones” (which are inevitably placed out of the way, far from cameras). The peace police don’t lift a finger to protect demonstrators against police brutality. Instead, they act to prevent protesters from doing anything to “provoke” the cops, even when they are trying to protect themselves from brutality.

What makes the Occupy movement different and so compelling is that it moves beyond going-through-the-motions toward real resistance against tyranny for the first time since the 1960s. Seizing territory without a permit and refusing to relinquish it, as has happened at Occupy Wall Street and hundreds of other cities, presents an inherent threat to the system. The authorities can’t win no matter what they do.

They can’t do nothing. Tolerance signals legitimacy, even tacit approval of OWS and their message that rich individuals and big corporations have too much wealth and control over us. Can’t have that. Rupert Murdoch’s house organ, the New York Post, ran a front-page editorial on November 3rd screaming: “Enough!”

But crackdowns make the movement grow even bigger. A video of a NYPD official pepper-spraying four women at OWS without provocation inflamed public opinion and drew more people to Manhattan’s Zuccotti Park. An announced plan to evict OWS was scrapped after hundreds of people traveled there to gird for battle.

Speaking for New York’s business community as well as Murdoch, the Post editorialized: “Time’s up. The Zuccotti Park vagabonds have had their say—and trashed lower Manhattan—for long enough. They need to go. Be it voluntarily—by packing their tents and heading off in an orderly fashion. Or by having the NYPD step in—and evict them.” They blame OWSers for urinating outside. Which merely reminds New Yorkers how unresponsive their government is: there are no public restrooms in Manhattan.

You can smell the fear along with the pee.

Meanwhile, as politicians feel more pressure to crack heads, Occupations will have to move indoors. Freezing temperatures have arrived in New York and much of the country. Tensions will rise. As clashes with the authorities intensify, the ridiculous fetish of nonviolence—a faith-based tactic with no more basis in historical fact or reality than creationism—will be forgotten and, one day soon, laughed at.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

The Cult of Liberal Nonviolence

•
Ted Rall

Police break up Occupy Oakland. A few activists defend themselves from rubber bullets and tear gas, and receive criticism from liberals.

SYNDICATED COLUMN: Occupy Main Street

•
Ted Rall

For America’s New Radicals, a Coming-Out Party—and Brutal Cops

“First they ignore you, then they ridicule you, then they fight you, then you win.” —Gandhi

Gandhi lost, but never mind.

#OccupyWallStreet, in its second week as of this writing, is and was important. It is the first major street protest inspired by the economic collapse that began in 2008. It is also the first notable public repudiation of Obama by the American Left. Inspired by the Arab Spring, the Canadian “culture jammer” magazine Adbusters asked people to converge on lower Manhattan’s financial district in order to protest corporate greed in general and—in a reflection of the influence of social networking culture—to develop one specific major demand after they gathered.

Several thousand people arrived 10 days ago but were turned away from Wall Street by a phalanx of NYPD officers manning metal barricades. A few hundred demonstrators, dominated by the scruffy white twentysomething college grads known as “hipsters,” wound up at Zuccotti Park, whose private owners granted them permission to camp there.

There they remain, noshing on donated pizza, talking, hanging out, hoping to replicate the magic of Cairo’s Tahrir Square while remaining committed to “absolute nonviolence in the Gandhian tradition,” as Adbusters commanded.

Occupy Wall Street now seems to be fizzling out.

For me and other older, jaded veterans of leftist struggle, failure was a foregone conclusion. From the opening words of the magazine’s updates to the participants, which it referred to as “dreamers, jammers, rabble-rousers and revolutionaries,” it was evident that yet another opportunity to agitate for real change was being wasted by well-meant wankers.

Michael Moore complained about insufficient media coverage, but this non-movement movement was doomed before it began by its refusal to coalesce around a powerful message, its failure to organize and involve the actual victims of Wall Street’s perfidy (people of color, the poor, the evicted, the unemployed, those sick from pollution, etc.), and its refusal to argue and appeal on behalf of a beleaguered working class against an arrogant, violent and unaccountable ruling elite—in other words, to settle for nothing less than the eradication of capitalism.

Don’t just occupy Wall Street.

Occupy Main Street. Get ordinary people interested and involved. After all, college kid, it’s not just your struggle.

While a lack of political education should not preclude a person from participating in politics, organizers of a movement seeking radical change should make sure they don’t waste the whole time strumming a guitar and flirting. Zuccotti Park should have offered daily classes and study groups to reduce the odds that an attendee will sound like a moron when she gets questioned by a journalist.

“I’m not for interference [with wealthy people],” The New York Times quoted protester Anna Sluka. “I hope this all gets people who have a lot to think: I’m not going to go to Barcelona for three weeks. I’m going to sponsor a small town in need.” Earth to Anna: Rich people know poor people are suffering. They don’t care.

Also, lose the clown clothes. It’s not the early 1960s; you don’t have to wear a suit like the civil rights marchers did. But how about showing up on national TV looking decent, like it’s Casual Friday?

Revolutionaries should not expect fair coverage by media outlets owned by the transnational corporations they hope to overthrow. They also shouldn’t make themselves so easy to mock. Press accounts reveled in photos of topless women and the dudes on stilts who always show up at these things. So much bad hair, so many colors that don’t occur in nature.

A protest is a stage. All over New York City and around the country, people are watching on TV. Ideally, you want viewers to drop what they’re doing, to come join you. At bare minimum, you want them to approve of you. To identify with you. Maybe even send a check.

You say you represent the “99 percent” of Americans getting screwed by the top one percent. So act like the 99 percent. Dress like them.

Be normal, inclusive and welcoming.

Reporters quoted demonstrators who sounded as ignorant about current affairs as members of the Tea Party, albeit nicer. It was a perfect set-up for hit pieces by the likes of Ginia Bellafante, who called the downtown gathering an “opportunity to air societal grievances as carnival” and slammed the “group’s lack of cohesion and its apparent wish to pantomime progressivism rather than practice it knowledgably.”

History has proven that an absolute commitment to nonviolence can never effect radical change. This was shown again on Saturday September 23rd, when police used orange plastic nets to “kettle” and arrest about 80 Occupy Wall Streeters who had been marching peacefully through Greenwich Village. According to numerous witnesses and media accounts, none resisted. Cops went wild, beating several men bloody and macing at least one woman after she had been cuffed.

Sadly, too many people angry at gangster capitalists will look at the YouTube videos of bloodied young faces and say to themselves: I’m willing to suffer for a cause, not a scene.

Back in July, Adbusters wanted the “one simple demand” expressed by Occupy Wall Street to be “that Barack Obama ordain a Presidential Commission tasked with ending the influence money has over our representatives in Washington.”

What do we want?

A bipartisan blue-ribbon commission to study the extension of campaign finance reform!

When do we want it?

As soon as the committee completes its work!

Unsurprisingly and rightly, that uninspiring (and easily satisfied) demand has been set aside in favor of something better but hardly worth taking a rubber bullet for: “a vague but certain notion that the richest percentile of the country remains fat and happy as the going-on-five-year-old recession continues to batter the middle and working class,” as The New York Observer put it.

Occupy Wall Street should have demanded something majestic, reasonable and unobtainable, in order to expose the brutal nature of the system. Something like the nationalization of all corporations, equal wages for all workers, or the abolition of securities exchanges.

Some organizers also called Occupy Wall Street “Days of Rage”; along with organization and focus, rage is what is lacking.

The aggregated wealth of the superrich has been stolen from the rest of us. We should not ask them to give some of it back. We should take it all, then jail them.

Which isn’t going to happen nonviolently.

Rich people are bad people. Someone has to say it out loud.

I have no problems with the organizers of a protest deciding that its marchers will remain nonviolent. I am speaking at such an event on October 6th. However, I think it’s unwise to broadcast those intentions to the authorities.

Few people think about it now, but street demonstrations have always relied on a sense of menace. Sure, people marching through the streets of a medieval city might begin by expressing their demands peacefully. But they drank beer instead of water. On a hot day, things might escalate into a riot. The local lord was wise to give in earlier rather than later.

The rich and powerful never relinquish their prerogatives voluntarily. Only violence or the credible threat of violence can force them to give up what they stole through violence and corruption.

Despite the protesters’ many missteps, which were inevitable due to their lack of experience and political seasoning, the Occupy Wall Streeters should be commended. Sure, they did some stupid things. But they have taken a first (tentative) step into history. They have learned lessons. Hopefully they will be smarter next time.

See you in Washington on October 6th, when the October 2011 Coalition will begin the occupation of Freedom Square near the White House. Our demand is simple: We will not leave until the last occupation soldier and mercenary is withdrawn from U.S.-occupied Afghanistan.

(Ted Rall is the author of “The Anti-American Manifesto.” His website is tedrall.com.)

COPYRIGHT 2011 TED RALL

keyboard_arrow_up
css.php