SYNDICATED COLUMN: Ukraine Is Not a Revolution.

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Mainstream news outlets in the United States, whose politics are closely aligned with those of the U.S. government, frequently criticize mainstream media outlets in Russia, whose politics are closely aligned to those of the Russian government. Current example: recent events in Ukraine.

“Russian officials have been doing everything they can to make it clear that they don’t recognize the legitimacy of this current parliament or its right to form an interim government,” NPR’s Corey Flintoff reported February 26th. “The impression that ordinary Russians would get from [their] news coverage is really that the Ukrainian Revolution is very much a thing to be feared.”

Flintoff made fun of Russian Prime Minister Dmitry Medvedev, who called the overthrow of Ukrainian president Viktor Yanukovych “essentially the result of an armed mutiny.” Russian Interior Minister Sergey Lavrov said it was “an attempt at a coup d’état and to seize power by force.”

Yet American media insist on the R-word: revolution.

Here we go again.

In U.S. and Western media, both the Tahrir Square “people power” demonstrations that removed Hosni Mubarak and the military coup that imprisoned the democratically elected Mohammed Morsi are called Egyptian “revolutions.” So is the Benghazi-based insurgency that toppled Libya’s Col. Moammar Gaddafi. If the civil war in Syria leads to the downfall of President Bashar al-Assad — even if, like Gaddafi, he gets blown up by a U.S. drone or a NATO fighter jet — they’ll call that a revolution too.

But those weren’t/aren’t revolutions. A revolution is “a forcible overthrow of a government or social order in favor of a new system.”

A new system. Those are the key words.

Even if it occurs as the result of dramatic street violence, a change in leaders doesn’t mean there has been a revolution. If the system doesn’t change much, a revolution  has not taken place.

Egypt’s Tahrir Square was dramatic, an important event. But it wasn’t a revolution. This became evident last year, when General Abdel Fattah el-Sisi arrested and jailed President Morsi. If the 2011 Tahrir uprising against Mubarak had been a revolution, Sisi — a high-ranking officer who served most of his career under Mubarak — would not have been in the military at all, much less a figure powerful enough to stage a coup.

In a real revolution, the old system — all of its most important components — are replaced. Military leaders aren’t merely shuffled around or replaced; the army’s core mission and organizational structure are radically altered. It isn’t enough to rejigger boardrooms and change CEOs; the class structure itself — which defines every other role in society — is changed. (In China, for example, landlords went from a privileged class to impoverished pariahs after 1949.) Reforms don’t make a revolution. In a revolution, everything old gets trashed. Society starts from scratch.

The bar for whether a political change qualifies as a full-fledged revolution is extremely high.

And yeah, the definition matters. It matters a lot. Because revolution — capital-R, blood-in-the-streets, head-on-a-stick Revolution is by far the biggest threat to our system of corporate capitalism and the ruling classes who have been stealing almost every cent of the fortune we the people create with our hard work. If our business overlords convince us that revolution is something short of actually changing the system — in other words, getting rid of them — then they’re safe no matter what. Even if we protest, even if we turn violent, we will never truly emancipate ourselves.

Maybe they’ll pay higher taxes. For a little while. Until they bribe their way back out of them.

Until we destroy the 1%, stripping them of their money, power and social status, we will be their slaves. And that will never happen if we forget what revolution is.

Bearing in mind what revolution means, Ukraine comes nowhere close.

Consider this quote from Nicolai Petro, a politics professor at the University of Rhode Island, on Amy Goodman’s radio show:

“Yes, [Ukraine] is pretty much a classical coup, because under the current constitution the president may be—may resign or be impeached, but only after the case is reviewed by the Constitutional Court and then voted by a three-fourth majority of the Parliament. And then, either case, either the prime minister or the speaker of the Parliament must become the president. Instead, that’s not what happened at all. There was an extraordinary session of Parliament, after—it was held after most members were told there would be no session and many had left town. And then, under the chairmanship of the radical party, Svoboda, this rump Parliament declared that the president had self-removed himself from the presidency.”

Note the trappings of “legitimacy”: Constitutional Court, Parliament, preexisting political parties, laws created under the old regime.

Under a revolution, old institutions would be abolished. Anyone who had anything to do with them would be discredited, and possibly in danger of being executed. Parties, if there were any, would be new (unless they’d been operating clandestinely), with revolutionary politics and brand-new organizational structures. You certainly wouldn’t see old establishment figures like the recently released former prime minister, Yulia Tymoshenko (a leader of the “Orange Revolution” of 2004, which also wasn’t a revolution), seriously discussed as a potential new ruler.

Many Ukrainians know what revolution is — and they want one. “We need new people who can say no to the oligarchs, not just the old faces,” a 25-year-old economist told The New York Times. “The problem is that the old forces are trying to come back to take their old chairs,” said a shipping broker who waved a sign outside parliament that read: “Revolution, Not a Court Coup!”

U.S. reporters quote the would-be revolutionaries, but they can’t understand their meaning. After all, their country’s founding “revolution,” the American Revolution, was nothing of the sort. The elites became even more powerful. Slavery continued. Women still couldn’t vote. The poor and middle class didn’t gain power.

Just another coup.

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SYNDICATED COLUMN: The Failure of Tahrir Square 2011

Not a Revolution, Just a Useless Protest

Two years ago, when I was in the Occupy movement, my comrades and I argued about revolution. Was revolution necessary? What is it? The split that destroyed our movement — as it did the Left during the Sixties — pitted revolutionaries against reformists. The most frustrating part of the debate, however, wasn’t ideological. It was linguistic.

Even on the Left, few Americans know what revolution is: the violent overthrow of the ruling classes. In a revolution, everything — beginning with the power structure — changes.

The Tahrir Square encampments that led to the ouster of Egyptian autocrat Hosni Mubarak were a huge influence on Occupy. But we couldn’t agree about what they meant. Was Tahrir a “revolution”?

No doubt, the 2011 Arab Spring was a powerful mass movement. Everyone agreed about that. For reformists — people who want to fix the system rather than replace it — Tahrir Square was a perfect example to emulate: a peaceful people-power transition that changed things for the better without shedding blood. Cut-and-paste the same phenomenon from Cairo to the United States — convince millions of peaceful demonstrators to camp out in American cities to demand change — and you’d get similarly dramatic results, reformist Occupiers urged. “Egypt had a peaceful revolution,” they said.

Revolutionaries — people who want to get rid of the existing system and start from scratch — countered that the Arab Spring uprisings were not revolutions at all and were thus insufficent. “Tunisia and Egypt,” I said, “were merely personnel changes.” The system, the way society, politics and the economy are organized, remained unchanged.

As recent events prove, the resignation of a president does not a revolution make.

In all the ways that matter, post-Mubarak Egypt remains the same. Those who were rich before are still rich; the same-old poor are the brand-new poor. Egypt’s generals, awash in billions of barely-audited American taxdollars and high-tech military hardware, continue to call the shots.

Egypt’s military brass is a canny lot. Corrupt and autocratic, they tack left and right along with the winds on the dusty streets. When Tahrir got big, they called back their rapists of demonstrators and told Hosni it was time to take a powder. When Mohammed Morsi won the election, they golf-clapped — until Mo’s numbers fell. Then it was his turn to vanish into house arrest.

The crowds in Tahrir cheered as fighter jets streaked overhead. Applauding their own oppressors.

Fools.

The proles get their concession. The figurehead performer everyone thinks runs the show, the big star who plays Mr. President on TV, gets fired after he turns stale. Yet, no matter how chaotic the politics, regardless of how much blood flows (spilled by projectiles made in the U.S.A.), the real bosses — the military, their business cronies, the publishers and owners of state media outlets — remain in charge.

Which now is plain as day.

General Abdel Fattah al-Sisi, who overthrew Morsi in a coup that dare not speak its name (in Western countries, whose quaint 20th century human rights laws would otherwise require the severing of lucrative weapons contracts that benefit major campaign donors), has apparently gotten so caught up in the serious business of slaughtering members of the Muslim Brotherhood that he’s completely forgotten to pay lip service to restoring democracy.

In the ultimate symbol of restoration (or feeling so confident they feel free to tip their hand), the military’s old friend/employee Mubarak is out of prison and may soon be released.

As two visiting U.S. senators recently witnessed firsthand, power has gone to al-Sisi’s telegenic little head. This isn’t a crackdown, but rather an attempt to grind the Muslim Brotherhood into oblivion. Al-Sisi’s soldiers have arrested the Brotherhood’s spiritual leader, Mohamed Badie, on brazenly trumped-up charges. And his fellow coup leaders are gearing up for a fascist-style ban of the party — another return to the Mubarak era.

As usual, Western liberals are smart enough to foresee future blowback from the Egyptian junta’s brutal campaign. “Attempts to exclude a party with the level of support recently secured by the Muslim Brotherhood will simply prolong Egypt’s agony. That is a tragic lesson from the history of Algeria in the 1990s,” Douglas Alexander writes in The Guardian.

Also as usual, Western liberals are too stupid to push for a stronger remedy than wouldn’t-it-be-nice hoping things will magically feel guilty and stop mass murdering. “The Muslim Brotherhood needs the opportunity,” Alexander continues, “to ‘get out of the streets and into the voting booth.’ Yet to do so, its supporters must believe there is a viable democratic path.”

Which of course there isn’t.

Which brings us back to Tahrir Square 2011. What should Egypt’s proto-Occupiers have done instead?

If their goal was actual change rather than new window-dressing, the protesters at Tahrir shouldn’t have settled for a personnel change at the pseudo-top. Mubarak’s departure wasn’t enough.

If you want to eliminate oppression, you must eliminate the oppressors. In Egypt, that would have meant rounding up every major official in the military as well as the government, and seizing control of the nation’s economy. Everyone who was anyone, rich and/or powerful, should have been imprisoned.

This would, of course, have required violence.

Revolution isn’t pretty. But as we’re seeing now in Egypt, neither is the alternative.

(Ted Rall’s website is tedrall.com. Go there to join the Ted Rall Subscription Service and receive all of Ted’s cartoons and columns by email.)

COPYRIGHT 2013 TED RALL

SYNDICATED COLUMN: Right-Wing Liberals

Learning the Lessons of Egypt 

I’m not much for sports analogies, but any athlete knows about the home field advantage. It’s easier to win if you play your game, not your opponent’s.

This is even more true in politics. Playing by your enemy’s rules is a mug’s game.

For whatever reason, conservatives and right-wing activists — the latter distinguishable from the former because they want to push past stodgy establishmentarianism into radical reactionism (e.g., fascism and its close relatives) — understand that he who makes the rules usually wins the fight. Whether it’s the aggressive redistricting of Texas voting districts engineered by Karl Rove on behalf of Republicans, or the brutalist media activism of FoxNews and other Murdoch properties like The Wall Street Journal, or hiring goons to beat up election officials during the 2000 Florida recount, right-wingers get that politics is war, no Queensbury rules. Only victory matters.

Leftists — not soft, smooshy liberals but real, honest-to-a-nonexistent-God socialists and communists — get it too. Not that you could tell from recent history, at least in the United States. They’re dispirited and disorganized. Nevertheless, they remember enough Marx and Mao to remember that might makes right.

Liberals, on the other hand, can’t manage to internalize this depressing, historically proven fact.

Columnist’s Note: At this point, if you’re a seasoned reader of opinion essays, you no doubt expect me to list examples of liberal wimpiness. Al Gore giving up in 2000. Obama not getting anything done with a Democratic Congress a few years after Bush rammed through a raft of right-wing legislation through…a Democratic Congress. Next should follow the usual exhortation to grow a pair.

A reasonable assumption, but I’m taking a different tack this time: liberals don’t understand why others refuse to get suckered.

On the morning of Thursday, August 15th, NPR interviewed a “liberal intellectual” in Egypt, where the ruling military junta had ordered soldiers to slaughter hundreds of nonviolent demonstrators staging sit-ins to protest the coup d’état that toppled the democratically elected president, Mohammed Morsi of the Muslim Brotherhood, an Islamist party. As is typical in these pieces, we were given no explanation as to why this man was picked to represent the reaction of the Egyptian public to the crackdown. Fluency in English? Friend of the reporter? Well-connected publicist? They didn’t say. Regardless of the reason, the effect was to anoint this “liberal” as a reasonable, albeit extraordinarily well-educated, Average Joe. Whether or not NPR producers intended it, Mr. Egyptian Liberal Voice of Reason served as the voice of NPR and thus, by extension, of American liberalism.

NPR’s pet Egyptian liberal Thursday was “novelist Alaa al-Aswany, who protested against the Mubarak regime and criticized ousted president Mohammed Morsi during his time in office.”

Al-Aswany wasted no time discrediting himself — “No, there is no military rule in Egypt, and there will never be a military rule in Egypt. And what happened is that we are living in a transition period” — before an observation I found unintentionally illuminating: “We must have the constitution first, of course. And then after that, the election. And I believe that there would be civil elected president and elected parliament who will take over.”

What about the Muslim Brotherhood? They should participate in the democratic process, he said.

But why?

On the same network, on the same show, Steven Cook of the Council on Foreign Relations was pointing out that “it’s hard to make a credible claim if you’re an Egyptian liberal” because they supported the military coup.

“There is something called the Repression Radicalization Dynamic,” said Cook. “And one can imagine Muslim Brothers saying that they tried to play by the rules of the political game. They were shut out, shut down and now being hunted and they have no recourse but to take up arms against the state. We’ve seen that before, in fact, in Egypt, in the mid-1990s. There was a low-level insurgency which killed anywhere between 1,500 and 2,000 people. Throughout the Arab world we’ve seen it in places like Algeria.” In 1992 the Front Islamique de Salut (FIS) was expected to win Algeria’s elections. The military, acting with the backing of the U.S., canceled the election, prompting the coining of the term the “American Veto.” The Americans also effectively vetoed Hamas’ win of fair elections in Gaza in 2006.

From Algeria to Gaza to Egypt, the message to Islamists is clear: don’t follow the West’s rules. Electoral democracy is for them, not for you. If you play the West’s game, if you work within their system, they’ll do whatever it takes, including cheating, to prevent you from winning. If you win anyway, they’ll overthrow you in a coup. And if you demonstrate — peacefully, nonviolently, just the way they tell you you’re supposed to, they’ll shoot you like dogs.

I’m pretty sure Islamists — and other radicals who seek political power — have learned their lesson. Goodbye ballot boxes, hello guns.

Liberals, on the other hand, clearly haven’t. Not only do they themselves insist on accepting the rhetorical framework of the right, they expect everyone else to do so as well.

Of course, there may well be a simple if unpleasant explanation for that. Stylistic differences (e.g., George W. Bush vs. Barack Obama) aside, when push comes to shove, liberals side with authoritarianism — even though the autocrats in question plan to get rid of them sooner or later — over their leftist “allies.” We’ve seen it over and over, from Germany in 1848 to Washington in 2013, where a liberal president presides over an empire of torture camps, fleets of killer robot planes, and a police state that makes East Germany’s Stasi look penny ante.

Liberals are right-wing.

(Ted Rall’s website is tedrall.com. Go there to join the Ted Rall Subscription Service and receive all of Ted’s cartoons and columns by email.)

COPYRIGHT 2013 TED RALL

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