Robert Mueller refused to cooperate with Congress. And they thanked him for it. Why do elites like him get away with refusing to answer questions under oath?
During the 2008 Republican presidential primaries, I wrote a syndicated opinion column about John McCain, who then seemed likely to emerge as the GOP nominee. As Americans assess McCain’s life and legacy, this ten-year-old assessment still holds up. Bear in mind, this was written before some of McCain’s more egregious warmongering, such as his attempts to stir up U.S. military attacks against Iran, Syria and Russia, not to mention his decision to pick Sarah Palin as his running mate.
Puffing Up John McCain, POW
by Ted Rall
February 5, 2008
“A proven leader, and a man of integrity,” the New York Post called John McCain in its editorial endorsement. “A naval aviator shot down over North Vietnam and held as a POW, McCain knew that freedom was his for the taking. All he had to do was denounce his country. He refused–and, as a consequence, suffered years of unrelenting torture.”
This standard summary of McCain’s five and a half years in the Hanoi Hilton, repeated in thousands of media accounts during his 2000 campaign and again this election year, is the founding myth of his political career. The tale of John McCain, War Hero prompts a lot of people turned off by his politics–liberals and traditional conservatives alike–to support him. Who cares that he “doesn’t really understand economics”? He’s got a great story to tell.
Scratch the surface of McCain’s captivity narrative, however, and a funny thing happens: his heroism blows away like the rust from a vintage POW bracelet.
In the fall of 1967 McCain was flying bombing runs over North Vietnam from the U.S.S. Oriskany, an aircraft carrier in the South China Sea. On October 26, the 31-year-old pilot was part of a 20-plane squadron assigned to destroy infrastructure in the North Vietnamese capital. He flew his A-4 Skyhawk over downtown Hanoi toward his target, a power plant. As he pulled up after releasing his bombs, his fighter jet was hit by a surface-to-air missile. A wing came off. McCain’s plane plunged into Truc Bach Lake.
Mai Van On, a 50-year-old resident of Hanoi, watch the crash and left the safety of his air-raid shelter to rescue him. Other Vietnamese tried to stop him. “Why do you want to go out and rescue our enemy?” they yelled. Ignoring his countrymen, On grabbed a pole and swam to the spot where McCain’s plane had gone down in 16 feet of water. McCain had managed to free himself from the wrecked plane but was stuck underwater, ensnared by his parachute. On used his pole to untangle the ropes and pull the semi-conscious pilot to the surface. McCain was in bad shape, having broken his arm and a leg in several places.
McCain is lucky the locals didn’t finish him off. U.S. bombs had killed hundreds of thousands of Vietnamese civilians, many in Hanoi. Ultimately between one and two million innocents would be shredded, impaled, blown to bits and dissolved by American bombs. Now that one of their tormentors had fallen into their hands, they had a rare chance to get even. “About 40 people were standing there,” On later recalled. “They were about to rush him with their fists and stones. I asked them not to kill him. He was beaten for a while before I could stop them.” He was turned over to local policemen, who transferred him to the military.
What if one of the hijackers who destroyed the World Trade Center had somehow crash-landed in the Hudson River? How long would he have lasted? Would anyone have risked his life to rescue him?
An impolite question: If a war is immoral, can those who fight in it–even those who demonstrate courage–be heroes? If the answer is yes, was Reagan wrong to honor the SS buried at Bitburg? No less than Iraq, Vietnam was an undeclared, illegal war of aggression that did nothing to keep America safe. Tens of millions of Americans felt that way. Millions marched against the war; tens of thousands of young men fled the country to avoid the draft. McCain, on the other hand, volunteered.
McCain knew that what he was doing was wrong. Three months before he fell into that Hanoi lake, he barely survived when his fellow sailors accidentally fired a missile at his plane while it was getting ready to take off from his ship. The blast set off bombs and ordnance across the deck of the aircraft carrier. The conflagration, which took 24 hours to bring under control, killed 132 sailors. A few days later, a shaken McCain told a New York Times reporter in Saigon: “Now that I’ve seen what the bombs and the napalm did to the people on our ship, I’m not so sure that I want to drop any more of that stuff on North Vietnam.”
Yet he did.
“I am a war criminal,” McCain said on “60 Minutes” in 1997. “I bombed innocent women and children.” Although it came too late to save the Vietnamese he’d killed 30 years earlier, it was a brave statement. Nevertheless, he smiles agreeably as he hears himself described as a “war hero” as he arrives at rallies in a bus marked “No Surrender.”
McCain’s tragic flaw: He knows the right thing. He often sets out to do the right thing. But he doesn’t follow through. We saw McCain’s weak character in 2000, when the Bush campaign defeated him in the crucial South Carolina primary by smearing his family. Placing his presidential ambitions first, he swallowed his pride, set aside his honor, and campaigned for Bush against Al Gore. It came up again in 2005, when McCain used his POW experience as a POW to convince Congress to pass, and Bush to sign, a law outlawing torture of detainees at Guantánamo and other camps. But when Bush issued one of his infamous “signing statements” giving himself the right to continue torturing–in effect, negating McCain’s law–he remained silent, sucking up to Bush again.
McCain’s North Vietnamese captors demanded that he confess to war crimes. “Every two hours,” according to a 2007 profile in the Arizona Republic, “one guard would hold McCain while two others beat him. They kept it up for four days…His right leg, injured when he was shot down, was horribly swollen. A guard yanked him to his feet and threw him down. His left arm smashed against a bucket and broke again.”
McCain later recalled that he was at the point of suicide. But he was no Jean Moulin, the French Resistance leader who refused to talk under torture, and killed himself. According to “The Nightingale’s Song,” a book by Robert Timberg, “[McCain] looked at the louvered cell window high above his head, then at the small stool in the room.” He took off his dark blue prison shirt, rolled it like a rope, draped one end over his shoulder near his neck, began feeding the other end through the louvers.” He was too slow. A guard entered and pulled him away from the window.
I’ve never been tortured. I have no idea what I’d do. Of course, I’d like to think that I could resist or at least commit suicide before giving up information. Odds are, however, that I’d crack. Most people do. And so did McCain. “I am a black criminal and I have performed the deeds of an air pirate,” McCain wrote in his confession. “I almost died and the Vietnamese people saved my life, thanks to the doctors.”
It wasn’t the first time McCain broke under pressure. After his capture, wrote the Republic, “He was placed in a cell and told he would not receive any medical treatment until he gave military information. McCain refused and was beaten unconscious. On the fourth day, two guards entered McCain’s cell. One pulled back the blanket to reveal McCain’s injured knee. ‘It was about the size, shape and color of a football,’ McCain recalled. Fearful of blood poisoning that would lead to death, McCain told his captors he would talk if they took him to a hospital.”
McCain has always been truthful about his behavior as a POW, but he has been more than willing to allow others to lie on his behalf. “A proven leader, and a man of integrity,” The New York Post says, and he’s happy to take it. “All he had to do was denounce his country. He refused…” Not really. He did denounce his country. But he didn’t demand a retraction.
It’s the old tragic flaw: McCain knows what he ought to do. He starts to do the right thing. But John McCain is a weak man who puts his career goals first.
Later that year, I reminded readers that there was nothing honorable about the Vietnam War:
Every presidential candidacy relies on a myth. Reagan was a great communicator; Clinton felt your pain. Both storylines were ridiculous. But rarely are the constructs used to market a party nominee as transparent or as fictional as those we’re being asked to swallow in 2008.
On the left–OK, not–we have Barack Obama. “The best orator of his generation!” says Ed Rendell, the Democratic power broker who has a day job as governor of Pennsylvania. “The best orator since Cicero!” Republican strategist Mary Matalin swoons. No doubt, Obama reads a mean speech. Take his Teleprompter away, though, and the dude is as lost as George Bush at a semiotics class. Forced to answer reporters’ questions off the cuff, Obama is so afraid of messing up that he…carefully…spaces…each…word…apart…so…he…can…see…them…coming…wayyy…in…advance.
Still more laughable than the notion of Obama as the second coming of JFK is the founding myth of the McCain campaign: (a) he is a war hero, and (b) said heroism increases his credibility on national security issues. “A Vietnam hero and national security pro,” The New York Times calls him in a typical media blandishment.
John McCain fought in Vietnam. There was nothing noble, much less heroic, about fighting in that war.
Some Americans may be suffering another of the periodic attacks of national amnesia that prevent us from honestly assessing our place in the world and its history, but others recall the truth about Vietnam: it was a disastrous, unjustifiable mess that anyone with an ounce of sense was against at the time.
Between one and two million Vietnamese and 58,000 Americans were sent to their deaths by a succession of presidents and Congresses–fed to the flames of greed, hubris, and stupidity. The event used to justify starting the war–the Tonkin Gulf “incident”–never happened. The Vietnam War’s ideological foundation, the mantra cited to keep it going, was disproved after we lost. No Southeast Asian “dominos” fell to communism. To the contrary, the effect of the U.S. withdrawal was increased stability. When genocide broke out in neighboring Cambodia in the late 1970s, it was not the U.S., but a unified Vietnamese army–the evil communists–who stopped it.
Not even General Wesley Clark, shot four times in Vietnam, is allowed to question the McCain-as-war-hero narrative. “Well, I don’t think riding in a fighter plane and getting shot down is a qualification to be president,” he argued. The Obama campaign, which sells its surrogates down the river with alarming regularity, promptly hung the former NATO commander out to dry: “Senator Obama honors and respects Senator McCain’s service, and of course he rejects yesterday’s statement by General Clark.”
Even in an article criticizing the media for repeatedly framing McCain as a war hero, the liberal website Media Matters concedes: “McCain is, after all, a war hero; everybody agrees about that.”
I was 12 when the last U.S. occupation troops fled Saigon. I remember how I–and most Americans–felt at the time.
We were relieved.
By the end of Nixon’s first term most people had turned against the war. Gallup polls taken in 1971 found that about 70 percent of Americans thought sending troops to Vietnam had been a mistake. Some believed it was immoral; others considered it unwinnable.
Since then, the political center has shifted right. We’ve seen the Reagan Revolution, Clinton’s Democratic centrism, and Bush’s post-9/11 flirtation with neo-McCarthyite fascism. Nevertheless, the overwhelming majority of Americans–including Republicans–still think we should never have fought the Vietnam War.
“After the war’s 1975 conclusion,” Michael Tomasky wrote in The American Prospect in 2004, “Gallup has asked the question (“Did the U.S. make a mistake in sending troops to fight in Vietnam?”) five times, in 1985, 1990, 1993, 1995, and 2000. All five times…respondents were consistent in calling the war a mistake by a margin of more than 2 to 1: by 74 percent to 22 percent in 1990, for example, and by 69 percent to 24 percent in 2000.”
Moreover, Tomasky continued, “vast majorities continue to call the war ‘unjust.'” Even in 2004, after 9/11, 62 percent considered the war unjust. Only 33 percent still thought it was morally justified.
Vietnam was an illegal, undeclared war of aggression. Can those who fought in that immoral war really be heroes? This question appeared settled after Reagan visited a cemetery for Nazi soldiers, including members of the SS, at Bitburg, West Germany in 1985. “Those young men,” claimed Reagan, “are victims of Nazism also, even though they were fighting in the German uniform, drafted into service to carry out the hateful wishes of the Nazis. They were victims, just as surely as the victims in the concentration camps.”
Americans didn’t buy it. Reagan’s poll numbers, typically between 60 and 65 percent at the time, plunged to 41 percent after the visit. Those who fight for an evil cause receive no praise.
So why is the McCain-as-war-hero myth so hard to unravel? By most accounts, John McCain demonstrated courage as a P.O.W., most notably by refusing his captors’ offer of early release. But that doesn’t make him a hero.
Hell, McCain isn’t even a victim.
At a time when more than a fourth of all combat troops in Vietnam were forcibly drafted (the actual victims), McCain volunteered to drop napalm on “gooks” (his term, not mine). He could have waited to see if his number came up in the draft lottery. Like Bush, he could have used family connections to weasel out of it. Finally, he could have joined the 100,000 draft-eligible males–true heroes, to a man–who went to Canada rather than kill people in a war that was plainly wrong.
When McCain was shot down during his 23rd bombing sortie, he was happily shooting up a civilian neighborhood in the middle of a major city. Vietnamese locals beat him when they pulled him out of a local lake; yeah, that must have sucked. But I can’t help think of what would have happened to Mohammed Atta had he somehow wound up alive on a lower Manhattan street on 9/11. How long would he have lasted?
Maybe he would have made it. I don’t know. But I do know this: no one would ever have considered him a war hero.
Originally published at Breaking Modern:
You can tell a lot about a society’s values from its lies.
After World War II, Germany abandoned its old values of obedience, conformity, militarism and most recently, Nazism. When veterans of the SS were asked about their military service in the form of that most famous question “what did you do during the war, daddy?” they lied about it. They either claimed that they hadn’t served at all, or that they had served in the regular army, or if there was no way to deny having been in the SS, said they had been nowhere near any atrocities or death camps.
Postwar Germany’s liars projected positive values: anti-militarism, anti-fascism, pacifism, principled opposition to violence.
Here in the United States, our liars lie about the exact opposite things — and their lies reveal an awful set of societal values.
To his credit, NBC News anchor Brian Williams never enlisted in the US military, and thus never shot at a Libyan or a Panamanian or a Grenadian or an Iraqi or an Afghan, or dropped a bomb on one in an undeclared illegal war of imperialist aggression. He should be proud of that. Any American who does not join the military ought to consider it a point of honor to refuse to participate in an institution that has not been called upon to actually defend American territory since at least 1945.
Unfortunately, Williams lives in a country whose media and political class constantly yammer on and on about how “the troops” are the best of the best (although few enlistees are turning down Harvard scholarships), the bravest of the brave (but not as brave as the poorly equipped soldiers they are assigned to kill), and how we owe them our lives and for our precious freedoms (even though the wars they fight do nothing to defend our borders but piss off generations of future terrorists).
So rather than brag about his nonmilitary service as a journalist, talking head and all-around studmuffin, Williams made up at least one story that he thought made him sound like more of a macho man, the next best thing to a real-life actual US soldier. After having been embedded with US soldiers in US-occupied Iraq (see the 2003 US Navy picture above), Williams falsely claimed that he survived the crash of his helicopter after it came under fire in 2003.
I don’t really care whether Williams keeps his job reading the news. That’s not real journalism; no one thinks it is. But it would be nice if this episode were to prompt news organizations to reconsider their participation in the military embedding program.
Since 2002 print and broadcast media companies have almost exclusively assigned their reporters to accompany American troops into war against Afghanistan, Iraq and elsewhere. Embedding has become so standardized that when a journalist suggests going into a war zone independently – the way it was often done before 9/11 – his or her editors or producers either refuse to let them do so, or strongly discourage them. It’s a sad state of affairs, one that has led to a complete failure to get the story about what is marketed as a war for hearts and minds in the Muslim world from, you know, the actual Muslims who live there. Locals who watch American journalists travel with hated occupation troops naturally conclude that they are merely propagandists – unfortunately, they’re usually right. It just isn’t possible to think independently when you spend all of your time with soldiers you know may be called upon to shoot people who are shooting at you.
Like other journalist types who got too close to the troops – hey Brian, when’s the last time you spent the night in a private home in Afghanistan or Iraq? – Williams has clearly become a victim of a militaristic variety of Stockholm syndrome.
“People who have worked with Williams say he does not regularly embellish personal stories but does project a kind of confident swagger that can be off-putting. One former colleague said he enjoys throwing around military slang, such as using ‘bird’ for helicopter, despite never having served in the armed forces,” reports the Washington Post.
You can’t report war without covering U.S. troops. But you can’t cover war only covering U.S. troops. Which has been the problem since 9/11.
The cult of militarism is clearly in the Kool-Aid at the NBC break room. Williams’ predecessor at the network, former anchor Tom Brokaw, authored and constantly flogged paeans to our sainted armed forces with books like “The Greatest Generation,” about America’s victory in World War II. If a leader of a US “enemy,” like a member of the Taliban, has ever been interviewed by NBC, I’ve missed it.
In a sense, Williams is a victim: he has fallen prey to a rancid set of national values that places aggressive militarism ahead of the humanism that ought to set the standard for behavior.
What Williams ought to be lying about is having had anything to do with the 2003 invasion of Iraq, which will go down in history as one of the biggest mistakes the United States has ever made in foreign policy, which is saying something.
The soldiers Williams was traveling with were all volunteers, which makes them guilty and complicit with a crime of monumental proportions, which ultimately led to the deaths of hundreds of thousands, possibly millions of people. The fact that he felt motivated to increase, rather than downplay, his purported role in propagandizing the Iraq War to the American people is terribly revealing.
Reports about Brian Williams’ phony Iraq war story have referenced Hillary Clinton’s tall tale about taking fire on the tarmac at the airport in Bosnia, and Connecticut Sen. Richard Blumenthal’s false claims of having served in the US military during the Vietnam War.
They weren’t alone. So many Americans pretended to have received Congressional Medals of Honor, or having served as Navy SEALs or members of the Army Special Forces, that Congress passed and President Bush signed a law, the “Stolen Valor Act of 2005,” to punish the fakers. (The Supreme Court later overturned it as a violation of the First Amendment.)
Most of the world, and many Americans – not least to those who were actually there – view America’s intervention in Vietnam during the 1960s as a mistake at best, an atrocity at worst. Two million Vietnamese lost their lives. Contrary to what pro-war politicians told the public, North Vietnam did not threaten the U.S.; they won, yet over there they stayed.
Yet Sen. Blumenthal obviously believed that his prospects as an American politician would be bolstered by pretending to have participated in that mistake/atrocity.
He was actually ashamed of not having blood on his hands.
Then there were George W. Bush and Dick Cheney, both of whom avoided service during the Vietnam War, and were repeatedly attacked – from the left! – for having not participated in the killing of people who had never threatened the United States.
I long to live in a country whose values are more like – this is quite a thing to say – Germany after 1945. If you are going to lie to make yourself better, the thing that makes you look better ought to be something that is objectively good. Voluntarily participating in, and using the media to promote illegal wars for fun and profit is something that we should never do.
But if and when we do succumb to militarism, at least we should lie about it.
Libertarians Replace Democrats as Warriors Against Crazy Presidents
There once was a time (before the 1980s) when liberals were a powerful force against executive overreach. Democrats like George McGovern opposed wars of choice. Democrats like Frank Church exposed the CIA, which led to an executive order (by President Ronald Reagan!) that banned political assassinations. A Democratic Congress held impeachment hearings against Richard Nixon, in part because he violated the privacy rights of a few hundred Americans by tapping their phones. Millions of lefties marched against the Vietnam War — it didn’t matter that the president was a Democrat.
Things have changed.
A “liberal” president and his Democratic congressional and media allies aren’t fighting the good fight. They’re committing the worst crimes.
And so, following what Chris Hedges called “the death of the liberal class,” where the Hellfire missiles fly and in streets that ought to be full of protesters, naught but crickets, here’s what’s left:
The most liberal politician in America is a right-winger.
Rand Paul, who in May led a 13-hour filibuster in the Senate over Obama’s drone war, is the mainstream’s point man against dystopian killer air robots. This is the kind of thing that, had even a Democratic president like LBJ had been up to, would have had Democrats and the liberal media up in arms.
Even though an out-of-control White House is leaving open the option of using drones to blow up Americans on American soil (not that it’s OK in Pakistan), Democrats are nowhere to be found. At least 4,000 people — by law, all innocent since none were charged by a court — have been assassinated under Obama’s orders. Meanwhile, liberal politicians sit on their hands. Progressive media outlets scarcely mention these horrors, and when they do it’s in tepid tones that rarely call out Obama as the blood-soaked mass murderer he is.
Is Rand Paul so far right that, like Pat Buchanan back when, he comes all the way around the back to the left? Are Paul’s maverick stances just a marketing program to draw attention to himself, in preparation for 2016? Or is his brand of libertarianism genuine? Whatever the motivation, Paul has become the most, perhaps the only, establishment political figure expressing a progressive vision on a host of incredibly important issues…issues that have been abandoned by the state-sanctioned Left.
Paul, a right-wing Republican who believes Israel can do no wrong, is nevertheless he establishment’s most passionate defender of privacy rights. The libertarian scion has sponsored a bill that would prohibit the NSA from intercepting and storing Americans’ phone records. (Because the NSA charter limits its activities to foreign intelligence gathering, the phone tapping and other Orwellian programs revealed by Edward Snowden are illegal. The bill would ban the phone intercepts explicitly.)
Only four senators are backing this progressive legislation. Paul is the only Republican; most Democrats continue to defend Obama and his NSA, whose totalitarian approach to stealing our information — they take it all — makes East Germany’s “Lives of Others” Stasi look like nosy neighbors. Paul, a free-market purist, wants to overturn the vile Patriot Act, get rid of the useless TSA (“The American people shouldn’t be subjected to harassment, groping, and other public humiliation simply to board an airplane”), and states openly that proposals for Congressional oversight of the NSA — typical, lame sops to public disgust, and Congress was supposed to be doing that all along, weren’t they? — won’t be enough.
“The Constitution doesn’t allow for a single warrant to get a billion phone records,” says the senator from Kentucky. “They basically, I believe, are looking at all of the cell phone calls in America every day.”
The most liberal Democrats in the Senate? They’re collaborators with Obama’s Gestapo.
Dick Durbin sporadically issues some pretty, progressive-esque, pro-privacy noises about reining in the NSA, yet voted to renew the Patriot Act, which captures Americans but not terrorists. Al Franken is pro-fascist security state. “I can assure you that this isn’t about spying on the American people,” Franken said. Actually, that’s exactly what it’s about.
When George W. Bush was in power, “liberal” California senators Barbara Boxer and Dianne Feinstein railed against NSA spying on Americans, calling it an impeachable offense. Now that the president is a member of their party, Boxer is silent and Feinstein is the NSA’s PR flack.
On a lot of issues, Rand Paul’s stances are contemptible. Exhibit A: He opposed the Civil Rights Act as a violation of “state’s rights,” the clarion call of the segregationist Old South. Yet on many of the existential questions of our time, radical policies that have transformed the United States from a democratic republic to a terrifying authoritarian state that uses brute force to subjugate a vast global empire, Rand is on the side of the angels — far more so than the self-defined progressives who claim to value civil liberties while running interference for the insular, violent and repressive Obama Administration.
Rand stood tall against Obama’s fascist National Defense Authorization Act, which allows the federal government to kidnap U.S. citizens and throw them into prison forever without charging them with any crime. “His signature [on the NDAA] means indefinite detention without charge or trial, as well as the illegal military commissions, will be extended,” said Anthony Romero of the ACLU of Obama.
Naturally, the Republican establishment is pissed off at Paul.
GOP columnist Charles Krauthammer slammed Paul as “politically radical” and “socially liberal.” (No comment on whether spying on every American, or assassinating innocent civilians, is “radical.”) Chris Christie, a top 2016 presidential contender, calls Paul’s suspicion of endless wars against Middle Eastern countries “dangerous.” (Unlike the wars?) John McCain calls him a “wacko bird” (takes one to know one) for opposing drones.
If you want evidence of the crisis of the two-party system, look no further than the strange new bedfellows of the age of Obama. Even before the Snowden leaks, 70% of Democrats and 77% of Republicans believed the NSA was violating their privacy. Both Democrats and Republicans who felt this way thought the NSA wasn’t justified: 51% and 52%, respectively.
Even in Congress, a “loose alliance of lawmakers” is allied against the leadership of their own parties” on issues like the NSA and Obama’s desire to attack Syria.
Though nascent, the libertarian-left attack against the liberal-conservative establishment is a big deal. This tendency, as Marxists call it, can develop in one of two directions. There might be a dramatic political realignment such as 1932, when FDR’s New Deal began to move African-Americans and white Southerners into the Democratic camp. Or — I think this is more likely — newly exposed fissures will open, showing that the real split is between oppressed and oppressor, not “liberal” Democrat and “conservative” Republican.
(Ted Rall’s website is tedrall.com. Go there to join the Ted Rall Subscription Service and receive all of Ted’s cartoons and columns by email.)
COPYRIGHT 2013 TED RALL
Why Occupy Wall Street Still Matters
It was the middle of September. An ad hoc coalition of political groups, mostly left of center but not all, whose members mostly were young but not all, came together to express their opinions outside the officially approved two-party paradigm.
United by their anger and energy, these people held general assemblies (they called them “sit-ins.”) They marched. Throughout that fall and into part of the following year, they caught the attention of the news media, inspiring activists around the country. In the end, the powers that be did what power powers that be usually do: they sent in the cops. Beaten and swept away in mass arrests, the young activists drifted away. Voters, convinced by the system’s propaganda that the movement threatened law and order, turned to the right.
One year later, it was clear to most that the Free Speech Movement at UC Berkeley had failed.
Students had demanded that school administrators allow political organizations, including civil rights groups, to table and solicit contributions on campus. (In 1964 only the campus Democratic and Republican clubs were allowed to do so.) There was a concession: the acting chancellor grudgingly opened the steps of a single building for open discussion and tables, but only during certain hours. By the fall of 1966, however, UC had a new right-wing president and California was led by a new right-wing governor, Ronald Reagan, who had promised to “clean up the mess in Berkeley.”
Now we understand that the FSM was a prequel to a beginning. The FSM morphed into a campus movement that inspired widespread social unrest of the 1960s that centered on opposition to the Vietnam War. Everything that followed–feminists burning bras, gays rioting after the bust at the Stonewall Inn, America’s withdrawal from Vietnam–had its roots in that “failed” movement.
Keep the “failed” Free Speech Movement in mind as you read and watch this week’s coverage of the anniversary of Occupy. One year after activists set up the first Occupy Wall Street encampments in New York and Washington, D.C., the Occupy movement is described as in “disarray.” Indeed, it’s hard to remember how big OWS was. Were there really more than a thousand Occupations? Did 59% of the American public support OWS when it was barely a month old? What happened?
“I think they’re idiots. They have no agenda,” Robert Nicholson, who works on Wall Street, tells The Los Angeles Times. “They have yet to come out with a policy statement.”
“The movement [grew] too large too quickly. Without leaders or specific demands, what started as a protest against income inequality turned into an amorphous protest against everything wrong with the world,” argues the AP.
I was at Freedom Plaza in D.C. and Zuccotti Park in Manhattan. I’m a member of my local Occupy chapter on Long Island, Occupy the East End. (Yes, we’re still around.) I agree with Mikell Kober of Brooklyn, who was protesting in front of a Bank of America branch. She told a reporter that OWS is “about creating a public space where people could gather and have a conversation about the things that need to change.”
Coming up with a list of demands isn’t the point. Thinking outside the D vs. R box is. Now people know that electoral politics is theater. Real politics is in the streets. For the first time since the Sixties, we know that.
The flaw in Occupy, the seed of its future destruction, was its basic original premise: occupying public space nonviolently.
Occupying nonviolently is an oxymoron. If you decide to be nonviolent, you leave peacefully when the police show up to evict you. Which is what happened last winter to the OWS encampments. If you are determined to occupy–and remain in–public space, you must resort to violence in order to defend yourselves from police violence.
OWS ought to have decided whether it wanted to be nonviolent or whether it wanted to occupy public space. If it chose nonviolence, it could have engaged in acts of resistance–flash mobs, demonstrations, strikes–that did not require setting up and defending encampments.
Also, a political movement is defined more by what it is not than by what it is. OWS was a movement outside of the duopoly, yet many “Occupiers” worked with, and got co-opted by, Democratic Party front groups like MoveOn.org who stole OWS’ “We are the 99%” slogan.Though the physical presence of OWS is a mere shadow of its presence a year ago, the Occupy idea remains colossally important–largely because the two major parties still refuse to engage the biggest problem we face: America’s growing poverty. “I don’t think Occupy itself has an enormous future,” Dr. Mark Naison, a professor at Fordham University, told the Associated Press. “I think that movements energized by Occupy have an enormous future.”
Like the Free Speech movement nearly a half century ago, Occupy is the prequel to the beginning.
Of course, change doesn’t always mean progress and inspiration isn’t always positive. “Reagan’s political career owed a lot to the [FSM] people who used the [UC] campus as a radical base for political activity. It is an irony that helped elect him,” says Earl Cheit, executive vice chancellor at Berkeley from 1965 to 1969.
COPYRIGHT 2012 TED RALL